Zur Meister Eckhart-Rezeption im Spätmittelalter

IF 0.3 2区 哲学 0 MEDIEVAL & RENAISSANCE STUDIES Recherches de Theologie et Philosophie Medievales Pub Date : 2010-06-30 DOI:10.2143/RTPM.77.1.2050374
Mikhail Khorkov
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引用次数: 1

Abstract

Two major challenges in the study of the 14th- and 15th-century reception of Eckhart's German sermon Beati pauperes spiritu have centered on an anonymous Latin translation of this sermon (Ms. Koblenz, Landeshauptarchiv, Abt. 701, Nr. 149, fols. 7v-10v). Specifically these challenges are to explain (1) the absence in the Latin translation of the term beatitudo (frequently used by Aquinas and Eckhart) and (2) the use of the term aeterna felicitas as the Latin rendering of the medieval German word saelicheit. The latter rendering in particular is typical of the writings of Nicholas of Cusa and is of great importance for his interpretation of Eckhart's thought.
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比如中世纪艾哈特旅馆前台先生
在研究14世纪和15世纪对埃克哈特的德语布道“Beati pauperes spiritu”的接受情况时,两个主要挑战集中在这篇布道的匿名拉丁语翻译上(Koblenz女士,Landeshauptarchiv,约701,第149页,副页)。7 v-10v)。具体来说,这些挑战是解释(1)在拉丁翻译中缺少beatitudo一词(阿奎那和埃克哈特经常使用)和(2)使用aeterna felicitas一词作为中世纪德语单词seelicheit的拉丁翻译。后者是库萨的尼古拉斯的典型作品,对他对埃克哈特思想的解读具有重要意义。
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来源期刊
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期刊介绍: The Recherches de Théologie et Philosophie Médiévales / Forschungen zur Theologie und Philosophie des Mittelalters (formerly Recherches de Théologie Ancienne et Médiévale of the Abbaye Mont César) provides a forum for original, high-quality research on all aspects of theology and philosophy from Augustine and the Early Middle Ages up to late scholasticism. Recent articles have included highly focused studies on particular facets of the medieval philosophical or theological tradition, broader reconsiderations of received views in the history of medieval theology and philosophy, and editions of texts and manuscript studies.
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