Malu Sensitivity and the Identities of Non-heteronormative Malay Muslim Men in Peninsular Malaysia

IF 0.3 Q3 AREA STUDIES Kajian Malaysia Pub Date : 2019-04-24 DOI:10.21315/KM2019.37.1.5
Chua Hang-Kuen
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引用次数: 4

Abstract

Apart from Islamic heteronormativity, malu (shame) sensitivity remains a significant cultural code of conduct in informing Malays’ social relations and sexualities in public domains. Yet it remains obscure as how malu operates in the mundane lives and governs the identities of non-heteronormative Malay Muslim men in Malay Peninsula. The narrations examined here illuminate the social dynamics of malu sensitivity and how navigating these social dynamics inhibits and permits the expressions of non-heteronormative identities in public. It is concluded that the expressions of their non-heteronormative identities lie between conforming to and resisting the tacit Rousseauian social contract circumscribed by malu sensitivity and Islamic heteronormativity. On the one hand, they have to conform to the tacit social contract and restrain their non-heteronormativities. On the other hand, they capitalise on social tolerance and Islamic sex segregation, draw on gay liberalism discourse, and rely on tactful navigating strategies to resist the social conventions. As a result, their identities become diverse, ambiguous, fragmented and depoliticised.
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马来敏感性与马来西亚半岛非异性恋的马来穆斯林男性的身份认同
除了伊斯兰教的异性恋规范之外,malu(羞耻)敏感性仍然是一种重要的文化行为准则,用于告知马来人在公共领域的社会关系和性行为。然而,malu是如何在世俗生活中运作的,以及如何支配马来半岛非异性恋的马来穆斯林男性的身份,这一点仍然模糊不清。这里考察的叙述阐明了malu敏感性的社会动态,以及如何驾驭这些社会动态抑制和允许在公共场合表达非异性恋身份。他们的非异性规范身份的表达介于对卢梭隐性社会契约的遵从和抵制之间,这种契约是由malu敏感性和伊斯兰教的异性规范所限制的。一方面,他们必须遵守社会隐性契约,约束自己的非异性性。另一方面,他们利用社会宽容和伊斯兰性别隔离,利用同性恋自由主义话语,并依靠机智的导航策略来抵制社会习俗。因此,他们的身份变得多样化、模糊化、碎片化和非政治化。
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来源期刊
Kajian Malaysia
Kajian Malaysia AREA STUDIES-
CiteScore
0.60
自引率
0.00%
发文量
26
审稿时长
20 weeks
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