Wretched Subjectivity

Milen Jissov
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Abstract

This article rethinks critically a landmark work of the twentieth century—The Captive Mind, by Nobel laureate Czesław Miłosz. Published in 1953, the book sought to understand human subjectivity, or, as it put it, “how the human mind functions,” in Cold-War Eastern Europe. I argue that, while probing what Western intellectuals of that time saw as the historical novelty of totalitarianism, Miłosz formulates an analysis that is rather retro. He represents Eastern Europe in terms of colonialism and imperialism—as a colonized realm and a colonized mind. What is more, he casts his representation in the terms of what Edward Said famously called “Orientalism”—producing a distorted, Orientalist work. Finally, while intimating hope for overcoming Eastern Europe’s domination, Miłosz shows that hope as illusory. 
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可怜的主观性
这篇文章批判性地重新思考了20世纪的一部里程碑式的作品——诺贝尔奖得主Czesław Miłosz的《被囚禁的心灵》。这本书于1953年出版,试图理解冷战时期东欧的人类主体性,或者用它的话说,“人类思维是如何运作的”。我认为,在探究当时西方知识分子所认为的极权主义的历史新颖性时,Miłosz提出了一种相当复古的分析。从殖民主义和帝国主义的角度来看,他代表了东欧——一个被殖民的国度和被殖民的思想。更重要的是,他以爱德华·萨义德著名的“东方主义”的术语来表达自己的观点,从而产生了一种扭曲的、东方主义的作品。最后,虽然暗示了克服东欧统治的希望,但Miłosz表明这种希望是虚幻的。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
6
审稿时长
8 weeks
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