Buddhist Art and Architecture in Korea

IF 0.6 3区 哲学 0 PHILOSOPHY Contemporary Buddhism Pub Date : 2020-01-15 DOI:10.1093/obo/9780195393521-0263
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Abstract

The study of Korean Buddhist art and architecture is a relatively young field compared to the long-held study of Japanese and Chinese art. A major exhibition of Koryŏ period (918–1392) Buddhist painting at the Yamato Bunkakan in 1978 led to an intensified study of the approximately 160 remaining Koryŏ Buddhist paintings as well as several dozen extant Buddhist sculptures in Japanese and other foreign collections. In the early 1980s, the study of Korean Buddhist art and architecture developed into an independent field of study at Korean universities, with scholars such as Kim Lena and Mun Myungdae leading the field. The earliest Anglophone studies on Korean Buddhist art were published in the late 1980s (see Pak 1987–1988, cited under Illuminated Manuscripts, and Sorensen 1989, under Buddhist Painting of the Chosŏn Period). Notable scholars following the aforementioned pioneers include Koryŏ painting experts Chung Woothak and Ide Seinosuke, as well as sculpture experts Ch’oe Sŏng-un and Jeong Eun-woo. In the late 1990s and 2000s, a research shift occurred when the South Korean Cultural Heritage Administration began to conduct and publish several surveys on Korean Buddhist art, focusing on late Chosŏn period (1392–1910) material in South Korean temples and museums (for example, see Han’guk ŭi purhwa, under Reference Works). Such newly recognized Chosŏn period paintings became the main field of study for scholars such as Kim Junghee, Lee Yongyun, and Park Eunkyoung. The latest research trend was encouraged by a special exhibition on pokchang (consecration deposits enshrined inside sculptures and paintings) held at Sudŏksa (Sudŏk Monastery) in 2004 (Sudŏksa Kŭnyŏk Sŏngbogwan 2004, under Exhibition Catalogues). Since then, the study of pokchang has developed into one of the most popular fields in Korean Buddhist art in South Korea (Lee 2013, under Consecration Deposits inside Sculptures/Paintings. Arranged chronologically and thematically within each time period, publications introduced in this annotated bibliography were selected for their innovative arguments and methodological breadth, focusing on the two main fields: painting and sculpture. Unless a specific romanization of a Korean scholar’s name is already established in Anglophone publications, Korean scholars’ names were transcribed using McCune-Reischauer Romanization, with an alternative rendering of the name provided in parentheses if available. No commas are provided between last name and first name for Korean, Chinese, and Japanese names.
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韩国的佛教艺术与建筑
与长期以来对日本和中国艺术的研究相比,韩国佛教艺术和建筑的研究是一个相对年轻的领域。1978年在大和文化馆举办的高丽时期(918-1392)佛教绘画大型展览,导致了对大约160幅剩余的高丽佛教绘画以及日本和其他外国收藏的几十件现存佛教雕塑的深入研究。在20世纪80年代初,韩国佛教艺术和建筑的研究在韩国大学发展成为一个独立的研究领域,金莲娜和文明台等学者领导了这一领域。最早的关于韩国佛教艺术的英语研究发表于20世纪80年代末(见Pak 1987-1988,引自《彩绘手稿》,以及Sorensen 1989,引自《Chosŏn时期的佛教绘画》)。继上述先行者之后,高丽绘画专家郑佑泽、出世之介、雕塑专家曹氏Sŏng-un、郑恩宇等人也在其中。在20世纪90年代末和21世纪初,研究发生了转变,韩国文化遗产厅开始进行并发表了几项关于韩国佛教艺术的调查,重点关注韩国寺庙和博物馆中Chosŏn晚期(1392-1910)的材料(例如,参见参考作品下的韩国ŭi purhwa)。这些新发现的Chosŏn时期画成为了金正熙、李容允、朴恩荣等学者的主要研究领域。2004年,在Sudŏksa (Sudŏk寺院)举办了“宝昌”专题展览(Sudŏksa Kŭnyŏk Sŏngbogwan 2004,展览目录下),推动了最新的研究趋势。从那时起,对卜昌的研究已经发展成为韩国佛教艺术中最受欢迎的领域之一(Lee 2013,《雕塑/绘画中的供奉沉积物》)。在每个时间段内按时间顺序和主题排列,本注释参考书目中介绍的出版物因其创新的论点和方法论的广度而被选中,重点关注两个主要领域:绘画和雕塑。除非韩国学者的名字已经在英语出版物中有特定的罗马化,否则韩国学者的名字都是用McCune-Reischauer罗马化法转录的,如果有的话,在括号中提供了替代的名字。对于韩国、中国和日本的名字,姓氏和名字之间没有逗号。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.80
自引率
7.10%
发文量
24
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