MAN AND WOMAN IDENTITY IN DALIHAN NA TOLU

M. Marpaung
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Abstract

This research derived from the phenomenon that men of Toba Batak must be respected more and are treated differently from women. To define the truth of the phenomenon this study analysed the ideology of Toba Batak; dalihan na tolu which is composed by (1) somba marhula-hula, (2) elek marboru, and (3) manat mardongan tubu by analysing the syntactic and semantic structure of it and adapted the ecolinguistic approach to defined man and woman identity by Arran Stibbe. The syntactic and semantic analysis on dalihan na tolu defined the identity of men and women as follows: (a) men as brothers in Toba-Batak community are leader, decision makers, they are positioned the highest in the ideology and have more arguments in doing their responsibility to love sisters. (b) Women as sisters in Toba-Batak community are the second position in the ideology and for both syntactic and semantically are proved have to be strictly respect brothers, they have less argument to do it. However, men and women of Toba-Batak, due to their contribution to ‘manat mardongan tubu’ are positioned the same. 
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男女身份在大汗娜托鲁
这项研究源于多巴巴塔克的男性必须受到更多的尊重,并受到与女性不同的待遇。为了界定这一现象的真相,本研究分析了巴塔克的思想;短句来源通过对由somba marhula-hula、elek marboru和manat mardongan tubu组成的dalihan na tolu的句法和语义结构的分析,并采用Arran Stibbe的生态语言学方法来定义男女身份。通过对《大礼汉娜托鲁》的句法语义分析,对男女身份的界定如下:(a)在托巴-巴塔克族中,作为兄弟的男性是领导者、决策者,他们在意识形态上的地位最高,在履行爱姐妹的责任上有更多的争论。(b)妇女作为Toba-Batak社区的姐妹在意识形态上处于第二地位,由于在句法和语义上都被证明必须严格尊重兄弟,她们没有理由这样做。然而,Toba-Batak的男人和女人,由于他们对“manat mardongan tubu”的贡献,被定位相同。
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审稿时长
10 weeks
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