Islam, Religious Confrontation and Hoaxes in the Digital Public Sphere: Comparison of Bangladesh and Indonesia

Md. Sayeed Al-Zaman, M. Alimi
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Abstract

Religion has a considerable contribution to the creation of present Bangladesh and Indonesia. Historically, religious communalism is common in these two regions and its presence is visible to date. Like other countries, both countries are moving more toward digitalization with a good number of digital migrants, making the internet a digital public sphere. Like offline society, online is now becoming a place of religious dakwah and contentions as well. Digital space offers both opportunities and challenges for the democratic religious public sphere. This article discusses the similarity and differences of online religious public spheres between Indonesia and Bangladesh. The research was conducted in 2021 observing social media particularly Facebook. This research finds that the online religious public sphere witnesses online piety, religious deliberation, the spread of religious hoaxes, and Islamism. While in Bangladesh, online disinformation leads to religious communalism and offline violence against religious minorities, in Indonesia, the digital public sphere is largely dominated by religious discourses argumentation among Muslims and the rise of post-Islamism. The online public sphere of both countries similarly witnesses the rise of hoaxes, post-truth, and banal religion.
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伊斯兰教、宗教对抗与数字公共领域的骗局:孟加拉与印尼之比较
宗教对今天的孟加拉国和印度尼西亚的形成有相当大的贡献。从历史上看,宗教社群主义在这两个地区是普遍的,它的存在至今仍然可见。与其他国家一样,这两个国家都在向数字化迈进,有大量的数字移民,使互联网成为一个数字公共领域。就像线下社会一样,网络也正在成为宗教斗争和争论的场所。数字空间为民主的宗教公共领域提供了机遇和挑战。本文探讨印尼与孟加拉网路宗教公共领域的异同。这项研究是在2021年进行的,观察了社交媒体,尤其是Facebook。本研究发现,网络宗教公共领域见证了网络虔诚、宗教审议、宗教骗局的传播和伊斯兰主义。在孟加拉国,网上的虚假信息导致宗教社群主义和针对宗教少数群体的线下暴力,而在印度尼西亚,数字公共领域主要由宗教话语、穆斯林之间的争论和后伊斯兰主义的兴起所主导。两国的网络公共领域同样见证了骗局、后真相和平庸宗教的兴起。
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