The (Re)Invention of Biblical Exorcism in Contemporary Roman Catholic Discourses

Nicole M. Bauer, J. Doole
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Abstract

Exorcism is flourishing once again in the Roman Catholic Church today. Discourse on the topic has been influenced by the publications of exorcists such as Malachi Martin and Gabriele Amorth. They claim biblical precedence and commissioning for their duties as exorcists and seek to emphasise their credentials by interacting with modern medicine. At the same time, they provide descriptions of demonic possession which surpass and even contradict the accounts found in the Gospels. We analyse the claims of modern exorcists concerning demons, those they possess, and how they are expelled, and evaluate these against the evidence in the Gospels. We discover that the narratives constructed by modern exorcists involves both a dramatisation of the supernatural that exceeds the exorcisms of Jesus, and the ‘medicalisation’ of exorcism as a means to legitimise the practice as a valid alternative or complement to modern medicine and psychology.
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《圣经》驱魔在当代罗马天主教话语中的(再)发明
今天,驱魔仪式在罗马天主教会再次盛行。关于这个话题的论述受到了驱魔人如玛拉基·马丁和加布里埃尔·阿莫斯的出版物的影响。他们声称自己的驱魔职责是出自圣经,并试图通过与现代医学的互动来强调自己的资历。与此同时,它们提供了魔鬼附身的描述,这些描述超越了福音书中的描述,甚至与福音书中的描述相矛盾。我们分析现代驱魔人关于恶魔的说法,他们所拥有的,以及他们是如何被驱逐的,并根据福音书中的证据对这些进行评估。我们发现,现代驱魔师所构建的叙事既涉及超自然现象的戏剧化,超越了对耶稣的驱魔,也涉及驱魔的“医学化”,作为一种手段,使驱魔实践合法化,成为现代医学和心理学的有效替代或补充。
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CiteScore
0.60
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发文量
11
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