{"title":"Guo Xiang’s Ontology of Zide","authors":"Christine Abigail Tan","doi":"10.1080/02549948.2021.1910141","DOIUrl":null,"url":null,"abstract":"This article aims to investigate Guo Xiang’s notion of zide (self-realisation) through the framework of his non-linear and non-binary model, which was the result of his successful amalgamation of Confucian and Daoist ideals at a chaotic but also syncretic time in the historical development of Chinese Philosophy. A Neo-Daoist, Guo Xiang tried to distance himself from primitive escapism, but this has led scholars to misunderstand him as a fatalist. Looking at his ontological construction of what consists as zide, however, reveals a profound image of the autonomous self who is, simultaneously and on equal levels, both self-sufficiently independent and in possession of a unified sense of oneness with the universe. This conception of self-realisation thus goes beyond a binary self that is constantly torn between the causal empirical reality and autonomous self-determination.","PeriodicalId":41653,"journal":{"name":"Monumenta Serica-Journal of Oriental Studies","volume":"8 1","pages":"1 - 17"},"PeriodicalIF":0.1000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Monumenta Serica-Journal of Oriental Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/02549948.2021.1910141","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
This article aims to investigate Guo Xiang’s notion of zide (self-realisation) through the framework of his non-linear and non-binary model, which was the result of his successful amalgamation of Confucian and Daoist ideals at a chaotic but also syncretic time in the historical development of Chinese Philosophy. A Neo-Daoist, Guo Xiang tried to distance himself from primitive escapism, but this has led scholars to misunderstand him as a fatalist. Looking at his ontological construction of what consists as zide, however, reveals a profound image of the autonomous self who is, simultaneously and on equal levels, both self-sufficiently independent and in possession of a unified sense of oneness with the universe. This conception of self-realisation thus goes beyond a binary self that is constantly torn between the causal empirical reality and autonomous self-determination.