PERKEMBANGAN TEMA JIHAD DALAM AL-QUR’AN BERDASARKAN KRONOLOGI MEHDĪ BAZARGĀN

Muhamad Raa
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Abstract

The misunderstanding about the doctrine of jihad, especially that echoed by jihadist-extremist groups, some start from a rigid reading of the text of the Qur'an. It is obvious that there is a need for a fresh new method of reading of the verses under the theme of jihad, namely tafsir mawḍūʿī-nuzūli or thematic-chronological interpretation. Using the Qur'anic chronology introduced by Mehdī Bazargān and the periodization he worked on on the same book, followed by linguistic-lexical approach, it can be found the development of jihad verses from (1) nonviolent jihad verses, to (2) jus ad bellum, and (3) juice in bello. Also in Bazargān's chronology it can also be seen that surah Al-Tawbah [9] :5, which was known as the verses of the sword, does not abrogated previous jihad-themed verses. This is because the message of jihad is closed with a prohibition for believers to act antagonistic to those who have been hostile to them and command them to cooperate with each other in goodness and piety.
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伊斯兰教圣战中主题发展年表'AN根据MEHDĪBAZARGĀN
对圣战教义的误解,尤其是圣战极端主义团体的误解,有些源于对《古兰经》文本的刻板解读。很明显,我们需要一种全新的方法来解读圣战主题下的经文,即tafsir mawḍū ā ī-nuzūli或主题时间顺序解释。利用mehd ā Bazargān所介绍的古兰经年表,以及他在同一本书中所做的分期,再加上语言-词汇的方法,可以发现圣战经文的发展,从(1)非暴力圣战经文,到(2)正义与战争,以及(3)战争中的果汁。同样在Bazargān的年表中也可以看到,被称为剑的诗篇的苏拉[9]:5并没有废除先前的圣战主题的诗篇。这是因为圣战的信息是封闭的,禁止信徒对那些对他们怀有敌意的人采取敌对行动,并命令他们在善良和虔诚中相互合作。
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审稿时长
16 weeks
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