Three Concepts of Tyranny in Western Medieval Political Thought

C. Nederman
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Abstract

During the Latin Middle Ages, as today, “tyranny” connotes the exercise of power arbitrarily, oppressively, and violently. Medieval thinkers generally followed in the footprints of early Christian theologians (e.g., Gregory the Great and Isidore of Seville) and ancient philosophers (especially Aristotle) regarding the tyrant as the very embodiment of evil rulership and thus as the polar opposite of the king, who governed for the good of his people according to virtue and religion. However, examination of the writings of some well-known and influential authors from ca. 1150 to ca. 1400—including John of Salisbury, Ptolemy of Lucca, William of Ockham, Bartolous of Sassoferrato, and Nicole Oresme—reveals three very diverse and distinct conceptions of tyranny, each of which justified the tyrant in one way or another.
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西方中世纪政治思想中的三个暴政概念
在拉丁中世纪,就像今天一样,“暴政”意味着专制、压迫和暴力地行使权力。中世纪思想家通常追随早期基督教神学家(例如,格列高利大帝和塞维利亚的伊西多尔)和古代哲学家(尤其是亚里士多德)的足迹,认为暴君是邪恶统治的化身,因此是国王的对立面,国王根据美德和宗教为他的人民的利益而统治。然而,从1150年到1400年,一些著名的、有影响力的作家——包括索尔兹伯里的约翰、卢卡的托勒密、奥卡姆的威廉、萨索费拉托的巴托洛斯和妮可·奥勒斯姆——的著作中,我们发现了三种非常不同的、截然不同的暴政概念,每一种都以这样或那样的方式为暴君辩护。
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来源期刊
CiteScore
0.80
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14
期刊介绍: Contributions to the History of Concepts is no longer published by Brill from 2010.
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