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Contributions to the History of Concepts最新文献

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From Empires of Nations to the Nation-State of Minorities 从民族帝国到少数民族国家
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3167/choc.2023.180301
W. Marzec
The aim of this article is to investigate the concept of minority up to the temporary stabilization of its meaning in Polish concluded in the adoption of the March constitution of 1921. The history of the concept of national minority bore an imprint on the accommodation to the new political, territorial, and discursive circumstances after transition from empire to nation-state. The idea itself was well anchored in the liberal tradition, but the nationalist right also took it on board to protect the cultural hegemony of the Poles in the areas where they were a minority. Tackling the nexus of the emerging nation-state and the ensuing logic of minoritization sheds light on tiered visions of citizenship essential for understanding the 1921 debate. For this purpose, I use various available sub-corpora of texts—political leaflets, press, and parliamentary debates from the period 1788–1922.
本文的目的是研究少数民族的概念,直到1921年3月宪法通过后其在波兰语中的含义暂时稳定为止。少数民族概念的历史在从帝国向民族国家过渡后对新的政治、领土和话语环境的适应上留下了印记。这个想法本身植根于自由主义传统,但民族主义右翼也将其纳入其中,以保护波兰人在他们是少数民族的地区的文化霸权。处理新兴的民族国家之间的联系以及随之而来的少数民族化逻辑,有助于揭示对理解1921年辩论至关重要的公民身份的分层愿景。为此,我使用了各种可用的文本子语料库——1788年至1922年期间的政治传单、报刊和议会辩论。
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引用次数: 0
Desencanto in the Spanish Transition (1977–1982) 西班牙过渡时期的德森坎托(1977-1982 年)
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3167/choc.2023.180302
David Beorlegui Zarranz
This article analyzes how the concept of desencanto (disenchantment) was framed within the political discourse of the Spanish democratic transition as a way of delegitimizing radical political actors and normalizing the realpolitik of elite consensus. Through an analysis of the ubiquitous mainstream press usage of the term between 1977 and 1982, I argue that the combination of emotional and temporal meanings assigned to the concept worked to reinforce the moderation exhibited by government positions. Desencanto represented the disappointment or sadness felt by those hoping for a revolutionary rupture with Franco's dictatorship, which was associated to nostalgia or pathological relationships of the past. With the “revolution,” or “utopia” of the past, critics made clear that the radical Left was nostalgic or unrealistic for political projects that did not belong in a modern democracy, exclusively understood from the single and present-oriented politics of moderation and the possible.
本文分析了desencanto(祛魅)的概念是如何在西班牙民主转型的政治话语中形成的,作为一种使激进政治行为者失去合法性和使精英共识的现实政治正常化的方式。通过对1977年至1982年间无处不在的主流媒体对这一术语的使用分析,我认为,赋予这一概念的情感和时间意义的结合,加强了政府立场所表现出的中庸。Desencanto代表了那些希望与佛朗哥独裁政权彻底决裂的人所感受到的失望或悲伤,这与怀旧或对过去的病态关系有关。对于过去的“革命”或“乌托邦”,批评者明确指出,激进左派对于不属于现代民主的政治项目是怀旧的或不切实际的,而现代民主只被理解为单一的、面向当下的温和和可能的政治。
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引用次数: 0
Generation Marx 一代马克思
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3167/choc.2023.180304
Anson Rabinbach
Christina Morina, The Invention of Marxism: How an Idea Changed Everything (Oxford: Oxford University Press, 2023) 557 pp.
克里斯蒂娜·莫里纳,《马克思主义的发明:一个思想如何改变一切》(牛津:牛津大学出版社,2023年)557页。
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引用次数: 0
The Mainstreaming of Global Inequality, 1980–2020 1980-2020 年全球不平等的主流化
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3167/choc.2023.180303
Christian Olaf Christiansen
This article maps the conceptual history of global inequality from its marginal status in the 1980s, its minute mainstreaming within research and globalization discourse from the mid-1990s to the late 2000s, until its popularization, politicization, and “economization” in the wake of the 2008 financial crisis, recession, and the publication of Thomas Piketty's Capital in the 21st Century in 2014. Asking when, why, and how global inequality became a key concept, it draws upon quantitative and qualitative analysis of global inequality in scientific articles, books, and public media. It traces transformations in the term's temporal and spatial meanings and situates these in the contexts of rising within-nation and declining between-nation inequality, inequality research, inequality in public media, and broader discursive fields.
本文描绘了全球不平等的概念历史,从20世纪80年代的边缘地位,到20世纪90年代中期到21世纪后期在研究和全球化话语中逐渐主流化,直到2008年金融危机、经济衰退和2014年托马斯·皮凯蒂(Thomas Piketty)的《21世纪资本论》(Capital in 21st Century)出版后的普及、政治化和“经济化”。通过探究全球不平等何时、为何以及如何成为一个关键概念,本书借鉴了科学文章、书籍和公共媒体对全球不平等的定量和定性分析。它追溯了该术语在时间和空间意义上的变化,并将这些变化置于国家内部不平等的上升和国家之间不平等的下降、不平等研究、公共媒体的不平等以及更广泛的话语领域的背景下。
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引用次数: 0
Groping in the Dark 在黑暗中摸索
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.3167/choc.2023.180101
Jan Ifversen, Christoffer Kølvraa
While Reinhart Koselleck articulated the limits of conceptual history in relation to social history, and the limits of historiographical understanding in his discussion of the event, his thinking about the limits of the conceptual as such is harder to trace. However, a close reading of key texts where he discusses situations or events marked as “meaningless” or absurd, allows us to uncover both his ethics and analytics of the limit of meaning, of what we call “the ungraspable.” It is further argued that Koselleck's conceptual mapping of European modernity can be fruitfully extended by bringing it into contact with the ideas of thinkers such as Michel De Certeau, Edourd Glissant, and Francis Affergan who have contemplated how especially “the colonial” both represents the outside to and is the site from which the limit of European modernity and its conceptual universe might be (re)thought.
虽然莱因哈特·科塞莱克(Reinhart Koselleck)在与社会史的关系中阐明了概念史的局限性,在他对事件的讨论中阐明了史学理解的局限性,但他对概念史局限性的思考却很难追踪。然而,仔细阅读他讨论被标记为“无意义”或荒谬的情况或事件的关键文本,可以让我们发现他对意义限制的伦理和分析,我们称之为“不可理解的”。进一步认为,科塞莱克对欧洲现代性的概念映射可以通过与Michel De Certeau、Edourd Glissant和Francis Affergan等思想家的思想接触而得到富有成效的扩展,这些思想家思考了“殖民地”如何既代表了欧洲现代性的外部,又代表了欧洲现代性及其概念宇宙的限制可能被(重新)思考的场所。
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引用次数: 0
From Wakīl to Numā’indah 从时间对Numālī”美丽
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.3167/choc.2023.180104
Eve Tignol
This article explores the (contested) concept of political representation in Urdu during the colonial period to address “deceptive familiarities” and highlight multilingual and transnational influences on contemporary Indian Muslim claims. Drawing on official documents, letters, speeches, and newspapers from the late 1850s to 1919, it argues that the “politics of presence”—or descriptive representation—of “Old Party” leaders stemmed from their aristocratic concept of representation as trusteeship (wakālat). Despite changes in terminology, the concept was only challenged in the 1910s by the “Young Party” and by the embracing of democratic values. Conceptual change was then materialized by the appropriation of the Persian numā’indagī in Urdu—a term that might have consecutively accredited descriptive claims and the use of religious symbols in election campaigns.
本文探讨了殖民时期乌尔都语政治代表的(有争议的)概念,以解决“欺骗性熟悉”问题,并强调当代印度穆斯林主张的多语言和跨国影响。根据19世纪50年代末至1919年的官方文件、信件、演讲和报纸,作者认为“旧党”领导人的“在场政治”——或描述性代表——源于他们作为托管的代表的贵族概念(wakālat)。尽管术语发生了变化,但这个概念直到20世纪10年代才受到“青年党”和民主价值观的挑战。随后,乌尔都语中波斯语numi ā indagi ā的使用使概念上的变化成为现实——这个词可能连续地认可了描述性的主张,并在竞选活动中使用了宗教符号。
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引用次数: 0
Can Koselleck Travel? Theory of History and the Problem of the Universal 科塞列克能旅行吗?历史理论与普遍性问题
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.3167/choc.2023.180102
Margrit Pernau
The methodology and theory developed by Koselleck has been successfully spread globally. Less attention has been devoted to reflections on the conditions and possibilities of universalizing his approach beyond the geographical area on the basis of which it was developed. This article proposes to reread Koselleck's three core contributions to the theory of history—the anthropological constants, the contemporaneity of the non-contemporaneous, and the Sattelzeit—from a postcolonial viewpoint. Empirically it is based on the history of the South Asian Muslims, exploring how Koselleck can help raise new questions, but also how the change in the geographical viewpoint may lead to a reconsideration of some of his assumptions.
科塞列克发展的方法论和理论已经成功地在全球传播。较少注意的是对在其发展所依据的地理区域之外将其方法普遍化的条件和可能性的思考。本文拟从后殖民的视角重新解读科塞莱克对历史理论的三个核心贡献——人类学常数、非同时代的当代性和卫星时代。从经验上讲,它是基于南亚穆斯林的历史,探索科塞莱克如何能够帮助提出新的问题,以及地理观点的变化如何可能导致重新考虑他的一些假设。
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引用次数: 0
Early Modern Terminology for Dialect 早期现代方言术语
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.3167/choc.2023.180105
Raf Van Rooy, Alexander Maxwell
When the language-dialect dichotomy first emerged in the early modern period, several scholars devised terminological alternatives, particularly for the subordinate lower half of the dichotomy. This article examines a series of terminological alternatives in their social and linguistic contexts, considering terms from the Romance, Germanic, and Slavic linguistic zones. Our case studies suggest that there were two main reasons for coining neologisms, or for devising new meanings for existing words. Some scholars sought terms with stronger pejorative connotations, others acted from language purism. Pejorative neologisms generally proved unsuccessful, but several purist neologisms endured.
当语言-方言二分法在现代早期首次出现时,一些学者设计了术语替代,特别是对二分法的从属下半部。本文考察了一系列在其社会和语言背景下的术语替代,考虑了来自罗曼语、日耳曼语和斯拉夫语区的术语。我们的案例研究表明,创造新词或为现有单词设计新含义有两个主要原因。一些学者寻求具有更强烈贬义内涵的术语,另一些学者则从语言纯粹主义出发。贬义的新词通常被证明是不成功的,但一些纯粹主义的新词却经受住了考验。
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引用次数: 0
Quantitative Conceptual History 定量概念史
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.3167/choc.2023.180103
Jani Marjanen
With the emergence of large digitized collections of historical texts, scholarship in the humanities has increasingly turned to studying texts as data. This article argues that seeing text as data is particularly apt for the study of conceptual history. The quantitative perspective allows for rethinking the analytical terminology used to study the transformation of political and social terminology. Further, quantitative conceptual history requires re-evaluation on four levels. First, it forces scholars of conceptual history to reconsider the role of reception in the spread and lexicalization of linguistic innovations. Second, it forces them to assess how to interpret quantitative analyses of linguistic change. Third, the use of quantitative methods calls for clarity in describing what is being measured and what is being interpreted based on quantitative analyses. Fourth, the use of machine-learning methods for conceptual history should remain careful. They can be very useful for exploration, but should be combined with count-based methods to provide concrete proof.
随着大量数字化历史文本的出现,人文学科的学术研究越来越多地转向将文本作为数据来研究。本文认为,将文本视为数据尤其适用于概念历史的研究。定量视角允许重新思考用于研究政治和社会术语转变的分析术语。此外,定量概念史需要在四个层面上重新评估。首先,它迫使概念史学者重新考虑接受在语言创新的传播和词汇化中的作用。其次,它迫使他们评估如何解释语言变化的定量分析。第三,定量方法的使用要求在描述基于定量分析的正在测量的内容和正在解释的内容时保持清晰。第四,在概念历史中使用机器学习方法应该保持谨慎。它们对探索非常有用,但应该与基于计数的方法相结合,以提供具体的证据。
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引用次数: 0
Investigating Antiquity 研究古代
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.3167/choc.2023.180204
Phillip Grimberg
In China, antiquarianism or jinshixue, literally the “study of bronze and stone,” is first used to describe the activity of studying historical artifacts in texts of the eleventh century. The modern Chinese term for archaeology—kaoguxue, “investigating antiquity”—on the other hand, is a term borrowed from the title of a catalog of collectibles by Song scholar Lü Dalin (1046–1092). The aim of this article is to retrace the formation of the concept of archaeology that developed from antiquarian traditions to its reintroduction to China from Japan as an approximation to the phenomenon of modern field archaeology at the beginning of the twentieth century.
在中国,古物研究或金石学,字面意思是“对青铜和石头的研究”,最初被用来描述研究11世纪文献中的历史文物的活动。另一方面,现代汉语中“考古”一词的意思是“调查古代”,这个词是从宋朝学者Lü大林(1046-1092)的一本收藏品目录的标题中借用来的。本文的目的是追溯考古学概念的形成,从古文物传统发展到它作为20世纪初现代田野考古学现象的近似值从日本重新引入中国。
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引用次数: 0
期刊
Contributions to the History of Concepts
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