Benő Karácsony (1888-1944) and Alba Iulia

Kund Botond Gudor
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Abstract

The relation of Benő Karácsony with Alba Iulia was not just a relation between childhood and youth, but one that influenced the entire life of the writer. The spiritus loci of Downtown animated the writer’s adulthood work. Living in the area, at the time inhabited especially by Hungarians and Jews, the writer fully relives the dichotomy of the military and, at the same time, administrative town, over which the Citadel rose with its distinct life. The inward tragedy of the writer cannot be understood without relation to his native town. Benő Karácsony (Bernát Klärmann) grew up in the spirituality of Jewish cultural assimilation with a Hungarian cultural identity. Talking about himself, he allows us to recognize a hybrid identity: he considers himself Hungarian, and of the Jewish religion. He spent his childhood under the romanticism bestowed on him by the livelihood of the small bourgeoisie from the town on Mureș. The memories of his childhood and youth further prevailed during the adulthood period spent in Cluj. Karácsony uniquely grasped the spirit of the town, whose two elements, the Citadel and the Downtown, seemed to have been dueling for centuries. His writings are pierced by the lightness of the spiritual and administrative connection between the two differently organized urban entities, the conflicts of this connection, towns inside a town, which seemed to live schizoidly and simultaneously under the great transformations of history. However, the humor, often critical and bitter, allows the reader to grasp urbanization and modernization in Alba Iulia in the early twentieth century. The Hungarian Jew, Benő Karácsony, one of the most notable characters of the Transylvanian literature of the twentieth century, died, exterminated as a Jew in Oświęcim (Auschwitz) in 1944, despondent of the falseness of the society in which he lived.
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本尔格Karácsony与阿尔巴·尤利亚的关系不仅仅是童年和青年之间的关系,而且影响了作家的整个生活。《市中心》的精神轨迹为作家的成年作品注入了活力。居住在这个地区,当时居住着匈牙利人和犹太人,作者充分体会到军事和行政城镇的二分法,同时,城堡以其独特的生命崛起。要理解作家的内心悲剧,就必须与他的家乡联系起来。本尔格Karácsony (Bernát Klärmann)在犹太文化同化的精神环境中长大,并具有匈牙利文化身份。谈到他自己,他让我们认识到一种混合身份:他认为自己是匈牙利人,而且是犹太人。他的童年是在浪漫主义中度过的,这种浪漫主义是靠穆列斯乌斯镇的小资产阶级的生活来维持的。在克鲁日度过的成年时期,他对童年和青年时代的记忆进一步盛行。Karácsony独特地抓住了城镇的精神,它的两个元素,城堡和市中心,似乎已经决斗了几个世纪。他的作品被两个不同组织的城市实体之间的精神和行政联系的轻盈所穿透,这种联系的冲突,镇中镇,似乎分裂地同时生活在历史的巨大变革之下。然而,幽默,往往是批评和苦涩,让读者掌握城市化和现代化在20世纪初的阿尔巴尤利亚。匈牙利犹太人,本尔格Karácsony,二十世纪特兰西瓦尼亚文学中最著名的人物之一,1944年死于Oświęcim(奥斯维辛集中营),作为犹太人被灭绝,对他所生活的社会的虚假感到沮丧。
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来源期刊
Annales Universitatis Apulensis. Series Historica
Annales Universitatis Apulensis. Series Historica Arts and Humanities-Visual Arts and Performing Arts
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