Eğitim Felsefesinde Özgürlük, Hoşgörü ve Kurtuluş Paradigması

A. Teki̇n
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Abstract

The term freedom is a difficult term to discuss because it is often used by social scientists as well as political scientists. In each of these areas, the relationship with freedom presents a change. On the basis of thought, freedom is generally examined as a quality of the will. It is a matter of curiosity whether the issue of whether individuals have free will is determined by their actions as a whole. In everyday language, the majority has not given much thought to the factor behind the idea of tolerance, which is understood as leaving others to themselves and not interfering with others, freeing them in their decisions. Salvation involves not only the removal of restrictions on individuals and their personal development, but also the destruction of systems that seem completely encircling, subjugating and oppressive. While it represents past oppression and not being free in a conceptual sense, it offers the hope that the future person can be fully satisfied in a holistic way and in a full sense. For this reason, the concept of salvation is a concept that has a special meaning in a real sense. For this reason, many conservatives and some libertarians consider liberation policies and social structures dangerous with the concern that personal freedom will turn the principle of rationality and logicism into an intellectual and pragmatist doctrine. In this sense, Sartre, like other philosophers who have adopted the philosophy of existentialism, highlights human existentialism, that is, the fundamental problem of individual freedom, as the focus of philosophy. According to him, existence; it is not something that is determined, shaped and happening, it is deprived of the essence that will reveal itself. Existentialism, due to its fluid nature, will lose its unique nature when it tries to make sense, to be determined, to be determined, to become informational, conceptual and theoretical. According to Sartre, the existential understanding is an idea that is cut off from its origins, loses its foundations, loses its trust in the past and future, becomes alienated from society, is shaped by the existence of restless and unhappy people. This understanding occurs at the point where the individuals who substitute their lives in society are threatened, the relationship between tradition and the present Decays, the individual becomes meaningless, and experiences the danger of losing himself. In particular, the stalemates experienced after the great wars are the period when these exits taper off and become clearer. Key Words: Freedom, Tolerance, Liberation, Existentialism
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自由是一个很难讨论的术语,因为它经常被社会科学家和政治科学家使用。在这些领域中,与自由的关系呈现出变化。在思想的基础上,自由通常被当作意志的一种性质来考察。个人是否有自由意志的问题是否由他们作为一个整体的行为决定,这是一个令人好奇的问题。在日常语言中,大多数人并没有过多地考虑宽容思想背后的因素,宽容被理解为让别人自己去做,不干涉别人,让他们自己做决定。拯救不仅包括消除对个人及其个人发展的限制,而且还包括摧毁似乎完全包围、征服和压迫的制度。虽然它代表了过去的压迫和概念意义上的不自由,但它提供了未来的人可以在整体上和充分意义上得到充分满足的希望。因此,救赎的概念在现实意义上是一个具有特殊意义的概念。因此,许多保守主义者和一些自由意志主义者认为解放政策和社会结构是危险的,他们担心个人自由会把理性和逻辑主义的原则变成一种知识分子和实用主义的教义。从这个意义上说,萨特与其他采用存在主义哲学的哲学家一样,突出了人类存在主义,即个人自由的根本问题,作为哲学的焦点。在他看来,存在;它不是某种被决定、塑造和发生的东西,它被剥夺了将会显示自己的本质。存在主义由于其流动性,当它试图有意义、被确定、被确定、成为信息性、概念性和理论性时,就会失去其独特性。萨特认为,存在主义的理解是这样一种观念,它脱离了起源,失去了基础,失去了对过去和未来的信任,与社会疏远,被不安和不快乐的人的存在所塑造。这种理解发生在替代社会生活的个人受到威胁,传统与现在之间的关系衰退,个人变得毫无意义,并经历失去自我的危险。特别是在两次世界大战之后的僵局时期,这些出口逐渐减少,并变得更加清晰。关键词:自由,宽容,解放,存在主义
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