Jewish Communities in the Political and Legal Systems of Post-Yugoslav Countries

IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Trames-Journal of the Humanities and Social Sciences Pub Date : 2017-09-01 DOI:10.3176/TR.2017.3.04
B. Vukićević
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Abstract

Abstract After the dissolution of Yugoslavia, the Jewish community within Yugoslavia was also split up, and now various Jewish communities exist in the seven post-Yugoslav countries. Although all of these communities are relatively small, their size, influence, and activity vary. The political and legal status of Jewish communities, normatively speaking, differs across the former Yugoslav republics. Sometimes Jews or Jewish communities are mentioned in constitutions, signed agreements with governments, or are recognized in laws that regulate religious communities. Despite normative differences, they share most of the same problems--a slow process of return of property, diminishing numbers due to emigration and assimilation, and, although on a much lower scale than in many other countries, creeping anti-Semitism. They also share the same opportunities--a push for more minority rights as part of 'Europeanization' and the perception of Jewish communities as a link to influential investors and politicians from the Jewish diaspora and Israel. Keywords: Jewish communities, minority rights, post-communism, former Yugoslavia 1. Introduction In 1948, the first postwar census in Yugoslavia counted 6,538 people of Jewish nationality, although many Jews identified as other nationalities (e.g. Croat, Serb) in the census while identifying religiously as Jewish, as seen by the fact that Jewish municipalities (or communities) across Yugoslavia had 11,934 members (Boeckh 2006:427). The number of Jews in Yugoslavia decreased in the following years after the foundation of the State of Israel. Unlike most other socialist countries, Yugoslavia (who played a role in the foundation of Israel and was one of the first countries to recognize it) allowed its Jews to move there if they wanted to. While in the Eastern bloc there were waves of anti-Semitism, and Yugoslavia was not an exception, since the 1950s anti-Semitism remained at a low level, even after Yugoslavia forged close alliances with Egypt and other Arab countries and ceased relations with Israel immediately after the Six-Day War in 1967 (Boeckh, 427). In Yugoslavia, the Jewish community enjoyed freedom with regard to the organization of communal life, the conduct of religious and cultural activities, and most notably the community's ties with international Jewish organizations (Encyclopedia Judaica, vol. 21, 2007:417). While the number of Jews in Yugoslavia was small (and it remains even smaller in the newly independent countries in the region), like in other countries, Jews have played an active role in society, and there have been many Jewish people who made an impact and were or are influential. Among this remarkable number of people are communist politician and painter Mosa Pijade, composers Vatroslav Lisinski and Enriko Josif, composers and conductors Oskar Danon and Alfi Kabiljo, writers Isak Samokovlija, Danilo Kis, Ivan Goran Kovacic, Slavko Goldstein, Stanislav Vinaver, Oskar Davico, David Albahari, Judita Salgo, Filip David, Aleksandar Tisma and Berta Bojetu, explorer Tibor Sekelj, art collector Erich Slomovic, film director Rajko Grlic, film producer and Oscar winner Branko Lustig, historian and diplomat Ivo Goldstein, actresses Rahela Ferari, Mira Furlan, Eva Ras and Seka Sablic, actor Predrag Ejdus, architect Hinko Bauer, publisher Geca Kon, physicist and theatre director Hugo Klajn, linguist Ivan Klajn, diplomat Sven Alkalaj, translator and writer Eugen Verber, journalist and TV-host Mira Adanja Polak, and many others. Many of those people, to this day, are household names in former Yugoslavia. It should also be mentioned that Theodor Herzl's father was originally from Zemun, now part of Belgrade in Serbia, and that Tomy Lapid (born Tomislav Lampel), the Israeli politician who was a leader of the once-influential Shinui party, was born in Novi Sad, capital of the Serbian province Vojvodina (his son, Yair Lapid, born after his father made aliyah, is the current leader of the opposition party, Yeish Atid). …
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后南斯拉夫国家政治和法律制度中的犹太社区
南斯拉夫解体后,南斯拉夫境内的犹太社区也发生了分裂,目前在后南斯拉夫七国存在着各种各样的犹太社区。虽然所有这些社区都相对较小,但它们的规模、影响和活动各不相同。从规范上讲,犹太社区的政治和法律地位在前南斯拉夫各共和国各不相同。有时,犹太人或犹太社区在宪法、与政府签署的协议中被提及,或在规范宗教社区的法律中得到承认。尽管在规范上存在差异,但它们面临着大多数相同的问题——归还财产的过程缓慢,移民和同化导致的人口减少,以及不断蔓延的反犹太主义(尽管规模远低于许多其他国家)。他们也有同样的机会——作为“欧洲化”的一部分,争取更多的少数民族权利,并将犹太社区视为与犹太侨民和以色列有影响力的投资者和政治家的纽带。关键词:犹太人社区,少数民族权利,后共产主义,前南斯拉夫1948年,南斯拉夫的第一次战后人口普查统计了6538名犹太民族,尽管许多犹太人在人口普查中认定为其他民族(例如克罗地亚人,塞尔维亚人),而在宗教上认定为犹太人,正如南斯拉夫的犹太城市(或社区)有11,934名成员(Boeckh 2006:427)所看到的事实。在以色列建国后的几年里,南斯拉夫的犹太人数量减少了。与大多数其他社会主义国家不同,南斯拉夫(它在以色列的建立中发挥了作用,是最早承认以色列的国家之一)允许犹太人迁移到那里,如果他们愿意的话。虽然在东欧集团有反犹太主义浪潮,南斯拉夫也不例外,但自20世纪50年代以来,反犹太主义一直处于较低水平,即使南斯拉夫与埃及和其他阿拉伯国家结成密切联盟,并在1967年六日战争后立即与以色列断绝关系(Boeckh, 427)。在南斯拉夫,犹太社区享有组织社区生活、进行宗教和文化活动的自由,特别是该社区与国际犹太组织的联系(《犹太百科全书》,第21卷,2007年:417)。虽然南斯拉夫的犹太人人数很少(在该地区新独立的国家中人数更少),但与其他国家一样,犹太人在社会中发挥了积极作用,有许多犹太人产生了影响,过去或现在都有影响。这些了不起的人包括共产主义政治家和画家Mosa Pijade、作曲家Vatroslav Lisinski和Enriko Josif、作曲家和指挥家Oskar Danon和Alfi Kabiljo、作家Isak Samokovlija、Danilo Kis、Ivan Goran Kovacic、Slavko Goldstein、Stanislav Vinaver、Oskar Davico、David Albahari、Judita Salgo、philip David、Aleksandar Tisma和Berta Bojetu、探险家Tibor Sekelj、艺术收藏家Erich Slomovic、电影导演Rajko Grlic、电影制片人、奥斯卡奖得主布兰科·勒斯蒂格,历史学家、外交官伊沃·戈尔茨坦,女演员拉希拉·费拉里、米拉·弗兰、伊娃·拉斯和塞卡·萨布利奇,演员普雷德拉·埃杜斯,建筑师欣科·鲍尔,出版人盖卡·康,物理学家兼戏剧导演雨果·克拉金,语言学家伊万·克拉金,外交官斯温·阿尔卡拉吉,翻译兼作家尤金·韦尔伯,记者兼电视主持人米拉·阿丹贾·波拉克等。直到今天,他们中的许多人在前南斯拉夫都是家喻户晓的名字。还应该提到的是,西奥多·赫茨尔的父亲来自泽蒙,现在是塞尔维亚贝尔格莱德的一部分,而以色列政治家托米·拉皮德(原名托米斯拉夫·兰佩尔),曾经有影响力的新义党领导人,出生在塞尔维亚伏伊伏丁那省首府诺维萨德(他的儿子亚伊尔·拉皮德,在他父亲归国后出生,现任反对党领袖耶伊什·拉皮德)。…
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