Islamic Civil Society Organizations as Actors of Change in Egypt and Jordan

B. Coşkun
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引用次数: 1

Abstract

Many people in MENA region perceive formal politics as illegitimate, corrupt and authoritarian. Thus, when searching for agents of change and reform, one has to look beyond the formal politics. In this vein, in the region there has been an increasing interest in civil society. Generally, academic interest as well as institutional interest tends to focus on secular organizations and overlooks religiously-based ones. Given the fact that, particularly in Muslim states of the region, Islamic civil society organizations make up a large part of civil society. Many Muslim social welfare organizations in the region engaged in activities such as education, health care and financial assistance to the poor. For example, in the cases of Egypt, Jordan and Turkey new variety of Muslim organizations has emerged to engage in voluntary social welfare activities, but in other ways than traditional welfare organizations. Besides providing traditional charitable services, they offer health and environment awareness campaigns and vocational training programs. In short, they assign Islam an important role without applying the language of political Islam. Instead, they view Islam as instrumental in helping the individual to become an active and useful citizen. In this regard, this article seeks answers to the question of whether these organisations can be considered potential agents of change or rather as preservers of the status quo. Do they employ Islam as a means of control or empowerment
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伊斯兰公民社会组织作为埃及和约旦变革的行动者
中东和北非地区的许多人认为正规政治是非法的、腐败的和专制的。因此,在寻找变革和改革的推动者时,人们必须超越正式的政治。在这方面,该地区对民间社会的兴趣日益浓厚。一般来说,学术利益和制度利益都倾向于关注世俗组织,而忽视了宗教组织。鉴于伊斯兰民间社会组织在民间社会中占很大一部分,特别是在该地区的穆斯林国家。该区域的许多穆斯林社会福利组织从事教育、保健和向穷人提供财政援助等活动。例如,在埃及、约旦和土耳其,出现了新的穆斯林组织,他们从事自愿的社会福利活动,但方式不同于传统的福利组织。除了提供传统的慈善服务外,他们还开展健康和环境意识运动以及职业培训项目。简而言之,他们在没有使用政治伊斯兰语言的情况下赋予伊斯兰一个重要的角色。相反,他们认为伊斯兰教是帮助个人成为积极和有用的公民的工具。在这方面,本文试图回答这样一个问题,即这些组织是否可以被视为变革的潜在推动者,或者更确切地说,是现状的维护者。他们是否利用伊斯兰教作为控制或赋权的手段
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