KONSEP WAHYU DALAM AL-QUR’AN PERSPEKTIF SEKTE AHMADIYAH

Muhammad Saekul Mujahidin
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Abstract

The Prophet (saw) said: “Difference among my Ummah is a mercy.” The emergence of new sects is a manifestation of the current current of human thought. This thought movement always affects the human condition, both positive and negative influences. The emergence of the Ahmadiyah sect, including the reformers of the Islamic world. Mirza Ghulam Ahmad is al-Mahdi and al-Masih. This study uses a library research approach. Revelation in the Ahmadiyah perspective has been confirmed in suras al-Jumu’ah/62:3 and as-Shaff/61:6, that both are the same and agree that the verse refers to the second coming of the Prophet Muhammad in the form of Mirza Ghulam Ahmad. Then the revelation referred to by other Ahmadiyah schools is not like the revelation in the Qur’an but the revelation of tajdid (renewal revelation) or muhaddas revelation (revelation received directly through direct dialogue with God).
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伊斯兰教对启示的概念是伊斯兰教的观点
先知(愿主福安之)说:“我的教民之间的分歧是仁慈的。”新教派的出现是当前人类思想潮流的一种表现。这种思想运动总是影响着人类的状况,既有积极的影响,也有消极的影响。艾哈迈迪亚教派的出现,包括伊斯兰世界的改革派。米尔扎·古拉姆·艾哈迈德是马赫迪和马西赫。本研究采用图书馆研究方法。Ahmadiyah观点的启示在al-Jumu 'ah /62:3和as-Shaff/61:6中得到了证实,两者是相同的,并且一致认为这节经文指的是先知穆罕默德以Mirza Ghulam Ahmad的形式第二次降临。其他艾哈迈迪亚教派提到的启示不像古兰经中的启示,而是tajdid的启示(更新的启示)或muhaddas的启示(通过与真主直接对话直接接受的启示)。
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发文量
15
审稿时长
16 weeks
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