Our Home: a revolutionary case study in social pedagogy

Basia Vucic
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引用次数: 1

Abstract

At the turn of the twentieth century, Western European governments embarked on anti-terrorist agendas, labelling certain ethnicities as undesirable for spreading revolutionary ideas and criminal degeneracy. Several educational experiments emerged intending to eliminate the so-called degenerate element. Academics rarely consider this influence within famous examples by Maria Montessori (1870–1952) in Italy and Janusz Korczak (1878–1942) in Poland. Indeed, the conflation of the two educators obscures that each held opposing views in this critical debate. Years of war and revolution in Polish territories had produced multitudes of orphans, traumatised children and child soldiers. Following Polish independence in 1918, tensions remained high between ethnic minorities and ethno-nationalists. Social pedagogues aimed to rebuild society by drawing on Polish communitarian theories on rights and conflict. Engaging with this history of ideas related to cosmopolitanism and communitarianism disrupts dominant ideas within debates on human rights and citizenship. This article challenges the usual depiction of Korczak’s philosophical position aligned with cosmopolitan ideas on children’s rights. Associated historical research reveals that Polish social pedagogy emerged with the understanding of human rights as situated, embedded and embodied within time and place. Social activists rejected utopian visions to embrace the local conditions at the time, including the violent realities of Polish society, where teachers were often revolutionaries and terrorists. The orphanages established by Korczak functioned as sociological research centres emphasising human rights and democratic ideals while aiming to influence surrounding neighbourhoods. This article summarises Korczak’s worldview by reversing a famous epigram – it takes a child to raise a village. Such children’s rights pioneers envisaged that following years of imperialism and war, their model institutions would grow into a nationwide network fostering democracy and multiculturalism on a broader scale. In the current global context of conflict and anti-terrorist agendas, these institutions serve as critical case studies of possibilities.
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我们的家:社会教育学的革命性案例研究
在二十世纪之交,西欧各国政府开始着手反恐议程,将某些种族贴上不受欢迎的标签,因为它们传播革命思想和犯罪堕落。出现了几个旨在消除所谓退化因素的教育实验。学术界很少考虑到意大利的玛丽亚·蒙台梭利(1870-1952)和波兰的雅努什·科尔扎克(1878-1942)等著名例子的影响。事实上,这两位教育家的合并掩盖了在这场批判性辩论中各自持相反观点的事实。多年的战争和革命在波兰领土上产生了大量的孤儿、受创伤的儿童和儿童兵。1918年波兰独立后,少数民族和民族主义者之间的关系高度紧张。社会教育家的目标是通过借鉴波兰关于权利和冲突的社群主义理论来重建社会。参与与世界主义和社群主义相关的思想史,会破坏关于人权和公民身份的辩论中的主导思想。这篇文章挑战了通常对科尔扎克的哲学立场与世界主义关于儿童权利的观点一致的描述。相关的历史研究表明,波兰的社会教育学是随着对人权的理解而出现的,人权是在时间和地点中定位、嵌入和体现的。社会活动家拒绝乌托邦式的幻想,转而接受当时的当地情况,包括波兰社会的暴力现实,那里的教师往往是革命者和恐怖分子。Korczak建立的孤儿院发挥了社会学研究中心的作用,强调人权和民主理想,同时旨在影响周围社区。这篇文章通过颠倒一句著名的警句——一个孩子才能养育一个村庄——来总结科尔扎克的世界观。这些儿童权利先驱设想,在经历了多年的帝国主义和战争之后,他们的模范机构将成长为一个全国性的网络,在更大的范围内促进民主和多元文化主义。在当前冲突和反恐议程的全球背景下,这些机构是研究可能性的关键案例。
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