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The Concept of Democracy Education as an Effort for Developing The Political Culture of Participating Communities 民主教育作为发展参与社区政治文化的努力的概念
Pub Date : 2023-07-24 DOI: 10.17509/ijposs.v8i1.52770
R. Randiawan, Karim Suryadi, Muhammad Nur
Overcoming the concept of democratic education as an effort to develop the political culture of a participating society. This research was conducted using the method of library research (library research) by collecting information from various sources, such as books, journals with a qualitative approach. The results of the study show that the ideal concept of democratic education consists of three processes, first is the existence of political literacy for the community, second is the socialization of democracy through group discussion forums (FGD), public discussion of the community. The third is to provide political experience to the people by forming a democratic community. This political experience can be carried out through political parties, social organizations, and communities to support the direct involvement of the people in the democratic process. And forming a democratic culture of a participating society is the main agenda in the process of maturing democracy.
克服民主教育理念,努力发展参与社会的政治文化。本研究采用图书馆研究法(图书馆研究),从书籍、期刊等各种来源收集信息,采用定性方法进行研究。研究结果表明,理想的民主教育理念包括三个过程,首先是社区政治素养的存在,其次是通过小组讨论论坛(FGD)、社区公开讨论实现民主的社会化。第三是通过组建民主社区为人民提供政治经验。这种政治经验可以通过政党、社会组织和社区来开展,以支持人民直接参与民主进程。形成参与社会的民主文化是民主成熟过程中的主要议程。
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引用次数: 0
Trends of Millenial Generation Hijrah in Religious Maturity Perspective 从宗教成熟度的角度看千禧一代的朝圣趋势
Pub Date : 2023-07-24 DOI: 10.17509/ijposs.v8i1.51907
Asri Nur Hikmayanti, Munawar Rahmat
The Hijrah trend has recently been prevalent among the millennial generation. This trend is more popular thanks to social media, which has become an important communication and information tool for today's people, especially millennials. The hijrah movement is a social phenomenon that marks the phase of the journey of the millennial generation who participates in animating the movement of Islamic studies in Indonesia. This movement has both positive and negative sides. On the positive side, the trend of hijrah shows Islamic nuances from the style of dress and da'wah language that adorns various social media lines. But on the negative side, the direction of hijrah became the beginning of a movement oriented towards a dogmatic understanding of religion and tended to become a new, different meaning. The Hijrah trend has metamorphosed into a lifestyle and further highlights the new shari'ah identity for the millennial generation. Based on this problem, it is necessary to study the Migration Trend of the Millennial Generation from the Perspective of religious maturity. The question is, how is the millennial generation's Hijrah Trend seen from spiritual maturity? The research method uses library research with reference sources in the form of articles in relevant journals and books because the problem to be studied is in the form of social phenomena.
最近,"朝圣 "潮流在千禧一代中盛行。由于社交媒体已成为当代人,尤其是千禧一代的重要交流和信息工具,这一趋势更加流行。希吉拉运动是一种社会现象,它标志着千禧一代参与推动印度尼西亚伊斯兰研究运动的历程阶段。这一运动既有积极的一面,也有消极的一面。从积极的一面来看,"希吉拉 "运动的趋势从服饰风格和各种社交媒体上的 "达瓦 "语言中可以看出伊斯兰的细微差别。但从消极的一面来看,"希吉拉 "的方向成为了一场以教条式理解宗教为导向的运动的开端,并趋向于成为一种新的、不同的含义。希吉拉潮流已蜕变为一种生活方式,进一步凸显了千禧一代的新伊斯兰教法身份。基于这一问题,有必要从宗教成熟度的角度研究千禧一代的移民趋势。问题是,如何从精神成熟的角度看待千禧一代的迁徙趋势?研究方法采用图书馆研究法,参考资料来源为相关期刊和书籍中的文章,因为要研究的问题是社会现象。
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引用次数: 0
The Influence of the Islamic Social Environment in Developing Children's Creativity: A Case Study of Maestro Architect Achmad Noe'man 伊斯兰社会环境对培养儿童创造力的影响:建筑大师阿赫马德-诺曼的案例研究
Pub Date : 2023-07-24 DOI: 10.17509/ijposs.v8i1.53334
Muhammad Rizki Utama, M. M. Zakaria, Raden Muhammad Mulyadi
The purpose of this paper is to discuss the influence of Islamic socialenvironment such as extended and nuclear family, Muslimcommunity social movement, and non-formal education in order todevelop children's creativity in the case of the maestro architectAchmad Noe'man's childhood life. The research would employ thehistorical method with the multiple intelligence theory approach.Achmad Noe'man is an early generation Indonesian architect whowas the first architect to graduate from the Faculty of Engineering,University of Indonesia Bandung (now ITB) in 1958. He was one ofthe founders of the Indonesian Architect Association (IAI). At theyoung age, he successed to design the Salman Mosque of ITB, calleda milestone in modern mosque architecture and has even becomeone of the world's contemporary mosques. He passed away in 2016after practicing as an architect for more than 50 years with the tittlethe architect of a thousand mosques and the maestro of mosquearchitecture in Indonesia. This study will attempt to describe howthe role of the social environment around Noe'man formed hispersonality which will later encourage him to become a creativeperson.
本文旨在以建筑大师阿赫马德-诺曼(Achmad Noe'man)的童年生活为例,探讨伊斯兰社会环境(如大家庭和核心家庭、穆斯林社区社会运动和非正规教育)对培养儿童创造力的影响。Achmad Noe'man 是印尼早期的一代建筑师,也是 1958 年从印尼万隆大学(现 ITB)工程学院毕业的第一位建筑师。他是印度尼西亚建筑师协会(IAI)的创始人之一。他年纪轻轻就成功设计了印尼万隆理工大学的萨尔曼清真寺,被称为现代清真寺建筑的里程碑,甚至成为世界当代清真寺之一。在从事建筑设计 50 多年后,他于 2016 年去世,享誉印尼,被誉为 "千座清真寺的建筑师 "和 "清真寺建筑大师"。本研究将试图描述诺埃曼周围的社会环境如何塑造了他的性格,进而鼓励他成为一个富有创造力的人。
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引用次数: 0
Inclusive Education as An Effort To Deradicalize Religion in Indonesia 全纳教育是印度尼西亚宗教去激进化的努力
Pub Date : 2023-07-01 DOI: 10.17509/ijposs.v8i1.53256
Siti Zulaikha
Inclusive-based Islamic religious education is an innovative and strategic approach to preventing religious radicalism. Inclusive Islamic religious education is also a form of Islamic education reform that emphasizes anti-discrimination, tolerance and mutual respect. This study aims to determine inclusive-based Islamic religious education in preventing religious radicalism in Indonesia. A qualitative method with the type of library research, examines a variety of related data, originating from the main data sources as well as supporting data sources that have a direct link with the research. The data obtained were then analyzed by conducting content analysis. The results of this study are in the form of findings relating to the implementation of inclusive-based Islamic religious education in preventing religious radicalism, namely it is found that (a) the goals of religious education are ideological-absolusistic or oriented towards pluralist-inclusive (b) the curriculum of religious education is more oriented towards rigid laws and exclusive into a love-oriented curriculum that is inclusive (c) normative- textual material becomes normative-contextual (d) exclusive- doctrinaire educators become inclusive-moderate educators (tawasuth). (e) The textualist-scripturalist learning strategy becomes an objective-positive approach.
基于全纳的伊斯兰宗教教育是防止宗教激进主义的一种创新性战略方法。全纳伊斯兰宗教教育也是伊斯兰教育改革的一种形式,强调反歧视、宽容和相互尊重。本研究旨在确定包容性伊斯兰宗教教育在预防印度尼西亚宗教激进主义方面的作用。本研究采用图书馆研究的定性方法,审查各种相关数据,这些数据来自主要数据来源以及与本研究有直接联系的辅助数据来源。然后通过内容分析对获得的数据进行分析。本研究的结果是与实施以包容性为基础的伊斯兰宗教教育以防止宗教激进主义有关的发现,即发现:(a) 宗教教育的目标是意识形态--孤立主义还是面向多元化--包容性(b)宗教教育课程更倾向于僵化的法律和排他性,而不是以爱为导向的包容性课程(c)规范--文本材料变成规范--语境(d)排他性--教条主义教育者变成包容性--适度教育者(tawasuth)。(e) 文本--教条主义的学习策略变成了客观--积极的方法。
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引用次数: 0
Challenges Against Implementation of Social Studies Curriculum for Moral Development in Nigerian Junior Secondary Schools: Ilorin as Case Study 尼日利亚初中实施道德培养社会研究课程面临的挑战:伊洛林案例研究
Pub Date : 2023-07-01 DOI: 10.17509/ijposs.v8i1.55210
Abdul Kabir Imam Asmau
This study explores the challenges against the implementation of Junior Secondary School Social Studies curriculum for moral development in Ilorin, Kwara State, Nigeria. The study is a qualitative one that employed a case study research approach. The qualitative tools of interview and observation were used to gather data to address the research questions. A total of 12 teachers with a variety of years of experience were selected to participate in the study. Purposive sampling procedures were used to select the sample for the study. For data analysis, teacher perspectives were gathered and examined for emerging themes and trends among teachers in their perspectives. The result showed that the junior secondary school Social Studies curriculum has content and teaching approaches that are suitable for students’ moral development. Equally, the study revealed that class congestion, inadequate and inappropriate resource materials, wide syllabus and examination pressure were among the factors hindering effective implementation of the curriculum for moral inculcation. Some recommendations were also offered for the improvement of the Social Studies curriculum.
本研究探讨了在尼日利亚夸拉州伊洛林市实施初中社会研究课程以促进道德发展所面临的挑战。本研究采用案例研究法进行定性研究。采用访谈和观察等定性工具收集数据,以解决研究问题。共选取了 12 名具有不同工作年限的教师参与研究。研究采用了有目的的抽样程序来选择样本。在数据分析方面,收集了教师的观点,并研究了教师观点中新出现的主题和趋势。研究结果显示,初中社会科课程的内容和教学方法适合学生的德育发展。同样,研究还发现,课堂拥挤、资源材料不足且不合适、教学大纲范围广以及考试压力大等因素阻碍了德育课程的有效实施。研究还提出了一些改进社会学课程的建议。
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引用次数: 0
Racism and radicalisation in Denmark: outline for a social pedagogical prevention model 丹麦的种族主义和激进化:社会教学预防模式大纲
Pub Date : 2023-04-27 DOI: 10.14324/111.444.ijsp.2023.v12.x.004
Jens Jacobsen, Üzeyir Tireli
This article focuses on social pedagogical work with young people from minority ethnic communities who are at risk of becoming radicalised. The aim is to contribute to the further qualification of general social pedagogical work, so that radicalisation and extremism can be more effectively prevented. In Denmark there has been an increased focus on radicalisation and extremism in recent decades. Radicalisation is often characterised as a process where extremist attitudes develop before an act of violence takes place. It is a politically charged subject with a series of discourses that link radicalisation with parallel societies and a lack of integration. The prevailing discourse often portrays ethnic minorities as living in ethnic enclaves that are isolated from the majority of society, where they reproduce their religious and cultural values which can lead to a form of radicalisation and a threat to the national social cohesion. One profession that engages with this topic is social pedagogy, which aims to intervene in such situations. However, we are far from seeing social pedagogy succeeding in this intention. In practice, many social pedagogical initiatives take an individualising and disciplinary approach and are therefore ineffective solutions to young people’s challenges. In this article, we first analyse the dominant political discourse on ethnic minorities and connect it to the Danish government’s various action plans against radicalisation and extremism. We then discuss the implications of European and Danish prevention work against radicalisation and raise a criticism of this work for its individualising, disciplinary and uncritical nature. We highlight the need for a community-oriented approach to prevention work, where the cornerstones are involvement, network building and critical insight.
这篇文章的重点是针对少数民族社区的年轻人的社会教学工作,他们有变得激进的风险。其目的是进一步提高一般社会教育工作的资格,以便更有效地防止激进化和极端主义。近几十年来,丹麦越来越关注激进主义和极端主义。激进化通常被描述为在暴力行为发生之前形成极端主义态度的过程。这是一个充满政治色彩的主题,有一系列的论述将激进化与平行社会和缺乏融合联系起来。主流话语往往将少数民族描绘成生活在与社会大多数人隔离的民族飞地中,在那里他们复制自己的宗教和文化价值观,这可能导致某种形式的激进化,并对国家社会凝聚力构成威胁。与这个话题相关的一个专业是社会教育学,其目的是干预这种情况。然而,我们还远远没有看到社会教育学在这方面取得成功。在实践中,许多社会教育举措采取个性化和纪律的方法,因此对年轻人的挑战是无效的解决方案。在本文中,我们首先分析了少数民族的主流政治话语,并将其与丹麦政府反对激进化和极端主义的各种行动计划联系起来。然后,我们讨论了欧洲和丹麦预防工作对激进化的影响,并对这项工作的个体化、纪律性和非批判性提出了批评。我们强调需要以社区为导向的预防工作方法,其基石是参与、网络建设和批判性洞察力。
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引用次数: 1
Creating hope in dystopia: Utopia as Method as social pedagogy in early childhood studies 在反乌托邦中创造希望:乌托邦作为幼儿研究的方法与社会教育学
Pub Date : 2023-02-28 DOI: 10.14324/111.444.ijsp.2023.v12.x.005
S. Gallagher, N. Stobbs
Those who choose to engage with the academic world of early childhood are frequently caught between encouraging students to advocate for children and contribute to the construction of a good life and navigating the regulatory frameworks that shape future practice. In short, we must prepare students for the highly skilled work of supporting people who live their lives in day-to-day actions that are underpaid, under-resourced and overlooked. Those who prepare students for this reality are tasked with developing programmes that both instil hope and pragmatism that will sustain them when faced with these everyday realities. This article outlines how the authors addressed this through an adapted use of Utopia as Method in a module on an early childhood degree. By following its distinct modes, students are guided to position themselves not as passive observants of a childhood that is socially constructed around them, but as social and political actors engaged with making human beings human. Among other issues the article evaluates the intersection between social pedagogy, utopia and the future of early childhood. Based on explorations undertaken for this article, we argue that the imaginative reconstruction of childhood through higher education is at ease with the values and purpose of social pedagogy. We reflect that, while the method employed as part of a module was useful in terms of personal development and future-oriented practice, the need to include children’s voices is yet to be developed.
那些选择参与儿童早期学术世界的人经常在鼓励学生倡导儿童并为美好生活的建设做出贡献与引导塑造未来实践的监管框架之间陷入困境。简而言之,我们必须让学生为从事高技能工作做好准备,帮助那些在日常生活中生活、收入低、资源不足和被忽视的人。那些让学生为这一现实做好准备的人的任务是制定既灌输希望又实用主义的课程,使他们在面对这些日常现实时能够坚持下去。本文概述了作者如何通过在幼儿学位模块中使用乌托邦作为方法来解决这个问题。通过遵循其独特的模式,学生们被引导将自己定位为不是被动地观察他们周围社会建构的童年,而是作为社会和政治行动者参与使人类成为人类。在其他问题中,文章评估了社会教育学、乌托邦和幼儿未来之间的交集。基于本文的探索,我们认为通过高等教育对童年的想象性重构与社会教育学的价值观和目的是一致的。我们认为,虽然作为一个模块的一部分所采用的方法在个人发展和面向未来的做法方面是有用的,但还有待发展是否需要包括儿童的声音。
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引用次数: 0
The paradoxes of social work in a securitised setting: the example of prevention and radicalisation in German prisons 证券化环境下社会工作的悖论:以德国监狱的预防和激进化为例
Pub Date : 2023-02-23 DOI: 10.14324/111.444.ijsp.2023.v12.x.003
M. Jakob, Nadine Jukschat, A. Leistner
Due to their structural logic, pedagogical activities are characterised by paradoxical tensions that cannot be resolved on a professional level but instead must be handled reflexively. Based on observations and interview data collected in the field of prevention and deradicalisation work, this article reconstructs how the fundamental paradoxes underlying social pedagogical activities are further intensified in an era of securitisation. To carry out this reconstruction, the influence of securitisation on the paradoxical tensions that exist between pedagogical and social work principles, on the one hand, and the logic of prevention and prison, on the other, are examined – as are the tension between closeness and distance in the organisation of social pedagogical relationships. It becomes clear that pedagogical professionalism in this field likewise depends on handling one’s own emotions, as well as the emotions of clients, in a self-reflexive manner.
由于其结构逻辑,教学活动的特点是矛盾的紧张关系,不能在专业层面上解决,而是必须反射性地处理。基于在预防和去极端化工作领域收集的观察和访谈数据,本文重构了在证券化时代,社会教育活动背后的基本悖论是如何进一步加剧的。为了进行这种重建,证券化对教育和社会工作原则之间存在的矛盾紧张关系的影响,一方面,预防和监狱的逻辑,另一方面,作为社会教育关系组织中亲密和距离之间的紧张关系,也被检查。很明显,这一领域的教学专业精神同样依赖于以自我反思的方式处理自己的情绪以及客户的情绪。
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引用次数: 1
Book review: Boys’ Stories of Their Time in a Residential School: ‘The best years of our lives’, by Mark Smith 书评:《男孩在寄宿学校的故事:“我们生命中最美好的时光”》,作者:马克·史密斯
Pub Date : 2023-01-31 DOI: 10.14324/111.444.ijsp.2023.v12.x.002
Lowis Charfe
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引用次数: 0
Citizenship to (counter)terrorism: the need to de-securitise the Norwegian education system and create space for democratic resilience 从公民身份到(打击)恐怖主义:有必要解除挪威教育体系的安全保障,为民主弹性创造空间
Pub Date : 2023-01-31 DOI: 10.14324/111.444.ijsp.2023.v12.x.001
C. E. Skotnes, Martin M. Sjøen
Education for citizenship has been the subject of growing policy and research attention since the beginning of the twenty-first century. Yet, alongside conventional assumptions that school can help young learners develop socio-political attitudes that support democratic attitudes and behaviours, there are growing political expectations that educators will actively prevent terrorism. In Norway, these expectations have had implications for educational policy, as the objective of preventing terrorism was securitised into the curriculum in 2020. In this article, we scrutinise security governance in the Norwegian educational domain and examine how precautionary counterterrorism logic can cause harmful and exclusionary pedagogical practices. Through a detailed qualitative research, we demonstrate that pedagogical practices emphasising democratic resilience could be a promising approach to counter conflict, extremism and violence. Additionally, it is our contention that democratic resilience may also have a de-securitising effect by allowing for peacebuilding to be carried out within the normal rules and regulations of democratic education. In this regard, de-securitisation can allow for mobilising students for peaceful and democratic ends in and beyond education.
自21世纪初以来,公民教育一直是日益受到政策和研究关注的主题。然而,除了学校可以帮助年轻学习者培养支持民主态度和行为的社会政治态度的传统假设之外,越来越多的政治期望是教育工作者将积极防止恐怖主义。在挪威,这些期望对教育政策产生了影响,因为预防恐怖主义的目标在2020年被纳入了课程。在本文中,我们仔细研究了挪威教育领域的安全治理,并研究了预防性反恐逻辑如何导致有害和排他性的教学实践。通过详细的定性研究,我们证明强调民主弹性的教学实践可能是对抗冲突、极端主义和暴力的一种有希望的方法。此外,我们的论点是,民主的复原力也可能通过允许在民主教育的正常规则和条例范围内进行建设和平而产生去安全化的效果。在这方面,去证券化可以动员学生在教育内外实现和平与民主的目的。
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引用次数: 2
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International Journal Pedagogy of Social Studies
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