Homo Economicus

B. Herry Priyono
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Abstract

Human being is driven by many factors, but in trading activities, an individual is driven primarily by self-interest rather than other encouragement. This is the point which then develops into the core of the image of an economic being. However, the whole of human self is never driven only by self-interest. Through the history of the idea of homo economicus, what was originally a particular point of view about humans turned into a claim about the whole of human nature. The actions and behaviours of homo economicus were still driven by self-interest, but what was meant by self-interest was no longer in its classical sense. Its meaning has been much more extensive. This article shows the ambiguity of the idea of homo economicus: what was originally a certain point of view about human being, was applied to human nature and then became an agenda of how human beings and society should be. Humans must be homo economicus, but the latter is definitely not the whole picture of human nature. The image of an economic being is not the real description of the nature of human self, for it has its own territory. It is not the economic beings that gave birth to economics, but the economics that created economic beings.
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经济人
人是由许多因素驱动的,但在交易活动中,个人主要是由自身利益驱动,而不是其他鼓励。这一点随后发展成为经济存在形象的核心。然而,人类的整个自我绝不仅仅是由自身利益驱动的。通过经济人观念的历史,原本是关于人类的一种特殊观点,变成了关于整个人性的主张。经济人的行为仍受自身利益驱动,但自身利益已不再是古典意义上的自我利益。它的含义更为广泛。本文揭示了经济人观念的模糊性:原本是关于人的某种观点,被应用于人性,进而成为人类和社会应该如何的议程。人类一定是经济人,但后者绝对不是人性的全部。经济存在的形象并不是对人类自我本质的真实描述,因为它有自己的领域。不是经济存在产生了经济学,而是经济学创造了经济存在。
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