Working from the heart – cultivating feminist care ethics through care farming in Sweden

Katarina Pettersson, Malin Tillmar
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Abstract

Abstract In this paper we explore why and how women and men farmers carry out care farming, paying attention to farming being gendered. We engage in geographical research on feminist care ethics to understand care farming by considering the people-place relationships cultivated. We draw on post-structural feminist understandings of gendered farm subjectivities, thereby exploring the emergence of new gender subjectivities. The paper fills research gaps on farmers providing care, and on the gendered nature of care farming. To the feminist geographic theorisations on feminist care ethics, we contribute a post-structural feminist approach. Empirically, the study builds on farm visits and 20 semi-structured interviews with women and men engaged in care farming on 12 farms in rural Sweden. We conclude that care farmers cultivate feminist care ethics as an ontology of connections, by working from the heart. This has meant care farmers are developing people-place and people-people connections. Feminist care ethics is, on the one hand a way of expressing criticism of current societal developments such as productivist agriculture and efficiency orientated welfare provisioning and, on the other, a way of making a difference. Feminist care ethics also includes the development of new gender subjectivities for both women and men farmers. We suggest that care farming implies farming otherwise, which shifts the farms to places of care, instead of food production. Altogether, we argue that care farmers nurturing feminist care ethics challenge the very conceptualisation of agriculture – from cultivating animals and plants to cultivating connections.
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用心工作——在瑞典通过护理农业培养女权主义护理伦理
摘要本文探讨了女性和男性农民为什么以及如何进行关怀农业,关注农业的性别化。我们对女性关怀伦理进行地理研究,从人地关系的培养来理解关怀农业。我们借鉴后结构女性主义对性别农场主体性的理解,从而探索新的性别主体性的出现。本文填补了关于农民提供照顾的研究空白,以及关于照顾农业的性别性质。对于女性关怀伦理的女性主义地理理论,我们提供了一种后结构女性主义的方法。从经验上看,这项研究建立在农场访问和20个半结构化访谈的基础上,访谈对象是在瑞典农村12个农场从事护理农业的男女。我们的结论是,关怀农民通过从内心出发,将女权主义关怀伦理作为一种联系本体论来培养。这意味着护理农民正在发展人与地方和人与人的联系。女权主义关怀伦理一方面是对当前社会发展(如生产力主义农业和以效率为导向的福利供给)的一种表达批评的方式,另一方面也是一种改变的方式。女性关怀伦理还包括对女性和男性农民新的性别主体性的发展。我们认为护理农业意味着耕作,这将农场转移到护理的地方,而不是粮食生产。总之,我们认为,培育女权主义关怀伦理的护理农民挑战了农业的概念——从养殖动物和植物到培养联系。
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