SPECTACULA CONTEMPLATIONIS (1244-46): A TREATISE BY THOMAS GALLUS

IF 0.3 2区 哲学 0 MEDIEVAL & RENAISSANCE STUDIES Recherches de Theologie et Philosophie Medievales Pub Date : 2009-12-31 DOI:10.2143/RTPM.76.2.2045807
Declan Lawell
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引用次数: 2

Abstract

This article presents for the first time a critical edition of a minor treatise named Spectacula contemplationis or The Spectacles of Contemplation by Thomas Gallus. The treatise's aim is to describe the various levels of knowledge that are traversed by the soul in its ascent to God. By the author's own admission, the treatise is inspired by the six types of contemplation listed by Richard of St Victor in his work on contemplation, Benzamin maior. Gallus's treatment however is not just a repetition of the material covered by his fellow Victorine. Though short in length, the treatise reveals some original developments and major points of divergence from Richard's intellectual approach, which reflect the affective Dionysianism of the Abbot of Vercelli. It also calls to mind features of Hugh of St Victor's De tribus diebus and Bonaventure's Itinerarium mentis in Deum, as well as revealing the previously neglected fact that Gallus may have been the author of, or at least wrote a commentary on, a sequence entitled Super mentem exultemus.
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《壮观的沉思》(1244- 1246):托马斯·加卢斯的专著
这篇文章首次提出了托马斯·加卢斯的一篇小论文的评论版本,名为《沉思的景象》或《沉思的景象》。这篇论文的目的是描述灵魂在上升到上帝的过程中所经历的不同层次的知识。作者自己承认,这篇论文的灵感来自圣维克多的理查德在他关于沉思的著作《Benzamin maior》中列出的六种沉思。然而,加勒斯的处理不仅仅是重复他的同伴维多利亚所涵盖的材料。虽然篇幅较短,但这篇论文揭示了理查的智力方法的一些原始发展和主要分歧,反映了维切利修道院院长的情感酒神主义。它也让人想起了圣维克多的休的《死亡祭品》和博纳旺蒂尔的《在Deum的旅行》的特点,以及揭示了之前被忽视的事实,即加卢斯可能是一个名为“超级兴奋”的序列的作者,或者至少写了一个评论。
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期刊介绍: The Recherches de Théologie et Philosophie Médiévales / Forschungen zur Theologie und Philosophie des Mittelalters (formerly Recherches de Théologie Ancienne et Médiévale of the Abbaye Mont César) provides a forum for original, high-quality research on all aspects of theology and philosophy from Augustine and the Early Middle Ages up to late scholasticism. Recent articles have included highly focused studies on particular facets of the medieval philosophical or theological tradition, broader reconsiderations of received views in the history of medieval theology and philosophy, and editions of texts and manuscript studies.
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