Heritage Imagery and Temporal Space in the Sultanate of Oman: Cultivating Modes of Ethical Living through State Media

IF 0.1 4区 艺术学 Q3 Arts and Humanities Future Anterior Pub Date : 2021-03-18 DOI:10.5749/futuante.16.2.0017
Amal Sachedina
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Abstract

Abstract:Since its inception as a nation-state in 1970, Oman’s expanding heritage industry—exemplified by the boom in museums, exhibitions, cultural festivals, and the restoration of more than one hundred forts, castles, and citadels—fashions a distinctly national geography and a territorial imaginary. Material forms of old mosques, restored forts, museumified living settlements, and national symbols such as the coffee pot or dagger saturate the landscape and become increasingly ubiquitous as part of a public memorialization of the past. Material forms, and their circulation through institutional techniques of education and mass publicity, assume a repetitive aesthetic pedagogy that cultivates everyday civic virtues, new modes of religiosity and forms of marking time, defining the ethical actions necessary to become an Omani modern through the framework of tradition. Heritage is approached here not merely for its ability to instill ideologies, thus downgrading its truth to a function of state power and manipulation, but for its potential to shape the perceptual habits, emotional affects, and ethical sensibilities of its audience.
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阿曼苏丹国的遗产意象与时空:通过国家媒体培育的伦理生活模式
摘要:自1970年作为一个民族国家成立以来,阿曼不断扩大的遗产产业——以博物馆、展览、文化节的繁荣和100多个堡垒、城堡和城堡的修复为例——塑造了一个独特的国家地理和领土想象。古老的清真寺、修复的堡垒、博物馆化的居住场所和国家象征(如咖啡壶或匕首)的物质形式充斥着景观,作为对过去的公共纪念的一部分,它们变得越来越无处不在。物质形式及其通过教育和大众宣传的制度技术的流通,承担了一种重复的审美教学法,培养日常公民美德,新的宗教模式和标记时间的形式,通过传统的框架定义成为阿曼现代所必需的道德行为。在这里,遗产不仅具有灌输意识形态的能力,从而将其真实性降低为国家权力和操纵的功能,而且还具有塑造受众的感知习惯、情感影响和道德敏感性的潜力。
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Future Anterior
Future Anterior Arts and Humanities-Visual Arts and Performing Arts
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