The New Religious Political Right in Neo-Apartheid South Africa

S. Dube
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引用次数: 1

Abstract

This article argues that, in similar ways that scholars such as Kaye (1987) and Apple (1990) have respectively demonstrated how post 1970s America and Britain fused the neo-liberal discourse of free markets with the neo-conservative Christian discourse of moral rightness to found a New Right, we can apply this analytical model in post-apartheid/neo-apartheid South Africa. The aim of this analytical comparison is to support the broad claim that the article makes about the rise of the New Right in contemporary South Africa as directly related to the fusion of neo-Pentecostal Christianity with neoliberal economics in very salient ways. Using discourse analysis, the article demonstrates how the New Right in South Africa also draws from the language of crisis to justify a response that brings together the interlocking of race, religion, and neoliberalism. The paper’s main argument is that, a different type of New Right is emerging in current day South Africa, one that is not simply the purview of whitenationalism, but has main appeal also within the black middle-class.
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新种族隔离制度下的新宗教政治权利
本文认为,与Kaye(1987)和Apple(1990)等学者分别展示了20世纪70年代后的美国和英国如何将自由市场的新自由主义话语与道德正义的新保守主义基督教话语融合在一起,从而建立了一种新权利的方法类似,我们可以将这种分析模型应用于后种族隔离/新种族隔离的南非。这种分析比较的目的是为了支持这篇文章所提出的关于当代南非新右翼的兴起与新五旬节派基督教与新自由主义经济学以非常显著的方式融合直接相关的广泛主张。通过话语分析,本文展示了南非的新右翼如何从危机的语言中汲取教训,以证明将种族、宗教和新自由主义联系在一起的回应是合理的。本文的主要论点是,在当今的南非,一种不同类型的新右翼正在兴起,这种新右翼不仅仅是白人民族主义的范畴,而且在黑人中产阶级中也具有主要吸引力。
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11
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