Nemesius of Emesa on Desire, Pleasure, and Sex

C. L. de Wet
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引用次数: 1

Abstract

This article investigates the views of Nemesius, the bishop of Emesa in Roman Syria at the end of the fourth century CE, on desire, pleasure, and sex, mainly from his work, De natura hominis, asking specifically how Nemesius’s account represents what we might term the “medical making” of an early Christian sexual culture. Nat. hom. was most likely composed at the end of the fourth century CE, and represents the first full and formal Christian anthropology, incorporating views from Christian and non-Christian philosophy (especially Plato and Aristotle) and, of course, extensively utilising (and often even quoting verbatim) ancient medical literature (especially Galen). The study commences by providing a descriptive account of Nemesius’s framework on the dynamics of desire, pleasure, and sex, and then draws some conclusions on how these views of Nemesius translate into a very particular Christian sexual culture in late antique Syria.
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埃米萨的复仇女神论欲望、快乐和性
本文调查了公元四世纪末罗马叙利亚埃米萨主教涅墨修斯(Nemesius)关于欲望、快乐和性的观点,主要来自他的著作《人的本性》(De natura hominis),具体询问涅墨修斯的描述如何代表我们可能称之为早期基督教性文化的“医学制造”。Nat.轨。最有可能是在公元四世纪末完成的,代表了第一个完整而正式的基督教人类学,结合了基督教和非基督教哲学(尤其是柏拉图和亚里士多德)的观点,当然,广泛利用(甚至经常逐字引用)古代医学文献(尤其是盖伦)。本研究首先对涅墨修斯关于欲望、快乐和性的动态框架进行了描述,然后得出了一些结论,即涅墨修斯的这些观点是如何转化为古代叙利亚晚期非常特殊的基督教性文化的。
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CiteScore
0.60
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发文量
11
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