Book Reviews : KUNAL CHAKRABARTI. Religious Process: The Purānas and the Making of a Regional Tradition. Delhi: Oxford University Press, 2001, pp. 368

Pub Date : 2002-12-01 DOI:10.1177/001946460203900411
D. Curley
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Abstract

Professor Chakrabarti’s thesis is that in the early medieval period, brahmans in Bengal engaged in a creative process of ’negotiation of meanings’ between the ’great’, pan-Indian traditions of ’brahmanism’ and ’little’, local Bengali traditions (p. 317). A body of Sanskrit texts, the ’Bengal PurGl)as’, most of them composed in Bengal between the eighth and the thirteenth centuries, record results of these negotiations, at least from the perspectives of their brahman authors. The latter selectively legitimated some features of local beliefs and religious practices, especially those having to do with the worship of local goddesses, even though these same beliefs and practices sometimes contradicted the Vedas. Of course brahman authors of the Bengal Purdnas also upheld the core principles of ’brahmanism’: the formal authority of the vedas, the authority of brahmans as knowers of the Vedas, the legitimacy of varndsrama-dharma (modified to take into account special features of Bengali society), and an implacable opposition to Buddhism (p. 25). Their purpose was to secure hegemony for brahmans in authorising rituals, and a wide range of attendant political and social privileges. But their efforts also had
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书评:库纳尔·查克拉巴蒂。宗教进程:Purānas与地域传统的形成。德里:牛津大学出版社,2001,第368页
Chakrabarti教授的论点是,在中世纪早期,孟加拉的婆罗门参与了一个创造性的过程,在“大的”、泛印度的“婆罗门教”传统和“小的”、当地的孟加拉传统之间进行“意义谈判”(第317页)。一组梵文文本,“孟加拉PurGl”,大部分是在八世纪到十三世纪之间用孟加拉语写成的,记录了这些谈判的结果,至少是从其婆罗门作者的角度来看。后者有选择地将当地信仰和宗教习俗的某些特征合法化,尤其是那些与当地女神崇拜有关的特征,尽管这些信仰和习俗有时与吠陀经相矛盾。当然,《孟加拉邦经》的婆罗门作者也坚持“婆罗门教”的核心原则:吠陀经的正式权威,婆罗门作为吠陀经的知者的权威,varndsrama-dharma的合法性(根据孟加拉社会的特点进行了修改),以及对佛教的坚决反对(第25页)。他们的目的是确保婆罗门在授权仪式中的霸权,以及随之而来的广泛的政治和社会特权。但他们的努力也无济于事
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