«Sei troppo effemminato. / Di femmina son nato». Infrazione di codici e fluidità di genere in alcuni libretti d’opera del Seicento veneziano

IF 0.1 Q4 WOMENS STUDIES Storia delle Donne Pub Date : 2021-07-07 DOI:10.36253/sd-11465
Alessandro Melis
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Abstract

The fear that man, subjected to practices considered emasculating, could “regress” to the female state was culturally central in the early modern definition of the man-woman polarity. In this context, effeminacy was used as a stigma against practices to be banned or controlled and was among the main accusations raised by the religious controversy against the emerging professional theatre. Through the close reading of some librettos produced in Venice between 1641 and 1668, the essay aims to show how the authors appropriated some tòpoi of the antitheatrical controversy, building an artistic acrobatics in which love was seen as a “disease” capable of removing the hero’s virility and was observed within a practice (theatre, and especially opera) which was itself considered effeminate and emasculating. The essay revolves around a progressive intensification of ambiguities, transvestitisms and allusions, showing how the librettists of Venetian opera also attempted an investigation of gender codes at the textual level and pushed themselves to the limit beyond which the mechanism of censorship inevitably triggered.
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“你太娘娘腔了。”我生下来就是个女孩。17世纪威尼斯歌剧中的性别代码和流畅
在早期现代对男女两极的定义中,对男性的恐惧可能会“倒退”到女性状态,这在文化上是核心的。在这种情况下,娘娘腔被用作反对被禁止或控制的做法的耻辱,也是宗教争议对新兴专业戏剧提出的主要指控之一。通过对1641年至1668年间在威尼斯制作的一些剧本的仔细阅读,本文旨在展示作者如何利用一些tòpoi反戏剧争议,建立一种艺术杂技,其中爱情被视为一种“疾病”,能够消除英雄的男子气概,并在一种实践(戏剧,尤其是歌剧)中被观察到,它本身被认为是女性化和阉割的。本文围绕着模糊性、异装癖和典故的逐步强化,展示了威尼斯歌剧的自由主义者如何也试图在文本层面上对性别代码进行调查,并将自己推向审查机制不可避免地触发的极限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Storia delle Donne
Storia delle Donne WOMENS STUDIES-
自引率
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发文量
8
审稿时长
3 weeks
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