Disposisi Religio-Strategis Skemata Algoritma Mark C. Taylor dan Yuval Noah Harari

M. B. B. Simanjuntak
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Abstract

Religion has probably been very influencial since the dawn of civilization. The next imperative question would be how something that has always been in the very discourse of human achievement stays in the centre stage for generations to come. To tackle this question, it is important to see what religion actually is related to its ability to manifest the self. The question can even be extended further by examining how the self – central to epistemological inquiries – be justified by the presence of consciousness. Constructing answers to this colossal undertaking of religious identity invites a thorough understanding of how human beings can be taken as conscious. The subsequent agenda is to determine whether consciousness lies within or – on the other way around – outside; whether it is naturally personal or else impersonal. Having dealt with these risky arguments allows us to slightly probe something in the future concerning the debatable fate of being a religious self. Both Mark C. Taylor’ rejuvenated schemata and Yuval Noah Harari’ reinvented algorhytms have provided an extra breathing space that facilitates broader chances for religion to further play a farther role in an even broader horizon of foreseeable possibilities.
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自文明诞生以来,宗教可能一直非常有影响力。下一个紧迫的问题是,一直在人类成就的话语中出现的东西是如何在未来几代人的舞台上保持中心地位的。要解决这个问题,重要的是要看到宗教实际上与它表现自我的能力有什么关系。这个问题甚至可以通过检验自我——认识论研究的中心——如何被意识的存在所证明而进一步扩展。要回答宗教认同这一巨大问题,就需要我们彻底理解人类是如何被视为有意识的。接下来的议程是确定意识是在内部还是——反过来说——在外部;无论是天生的个人的还是非个人的。在处理了这些冒险的争论之后,我们可以稍微探讨一下未来关于作为一个宗教自我的有争议的命运。马克·c·泰勒(Mark C. Taylor)复兴的图式(schemata)和尤瓦尔·诺亚·哈拉里(Yuval Noah Harari)重新发明的算法都提供了一个额外的喘息空间,为宗教提供了更广泛的机会,使其在可预见的可能性的更广阔的视野中进一步发挥更大的作用。
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