Beyond the ‘online’: Iranian women’s non-movement of resistance

IF 0.5 Q4 COMMUNICATION Journal of Arab and Muslim Media Research Pub Date : 2019-11-01 DOI:10.1386/jammr_00005_1
Helia Asgari, K. Sarikakis
{"title":"Beyond the ‘online’: Iranian women’s non-movement of resistance","authors":"Helia Asgari, K. Sarikakis","doi":"10.1386/jammr_00005_1","DOIUrl":null,"url":null,"abstract":"In many undemocratic countries where conservative law and patriarchal ideas are in place, women are considered second-class citizens particularly in domains of public life. After Iran’s Islamic revolution, Iranian women were confronted with a theocratic regime, which imposed laws and norms, which limited women’s activities and violated earned liberties. The activities of women under non-democratic states and patriarchal systems are thwarted by the repressive measures of authoritarian states as well as patriarchal society and hostile attitudes of ordinary men and women. New normative frameworks and practices imposed gender segregation in various aspects. During these years, women attempt to resist these policies, not by deliberate, organized campaigns but through daily practices in public life. Asef Bayat calls these kinds of resistance and activities ‘social non-movement’. This article focuses on a rather under-researched form of social activism and attempts to describe the way in which social media might be supportive tools for women aiming to build active networks and communicative spaces to deliberate on challenges to their lives. At the same time, these spaces function as the civic training ground where representations of political demands for social change are put forth. This article discusses ways in which social media have been used as platforms where women’s demands, among others, hold identity dimensions as well as violation of their basic and human rights.","PeriodicalId":36098,"journal":{"name":"Journal of Arab and Muslim Media Research","volume":"31 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2019-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Arab and Muslim Media Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/jammr_00005_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 2

Abstract

In many undemocratic countries where conservative law and patriarchal ideas are in place, women are considered second-class citizens particularly in domains of public life. After Iran’s Islamic revolution, Iranian women were confronted with a theocratic regime, which imposed laws and norms, which limited women’s activities and violated earned liberties. The activities of women under non-democratic states and patriarchal systems are thwarted by the repressive measures of authoritarian states as well as patriarchal society and hostile attitudes of ordinary men and women. New normative frameworks and practices imposed gender segregation in various aspects. During these years, women attempt to resist these policies, not by deliberate, organized campaigns but through daily practices in public life. Asef Bayat calls these kinds of resistance and activities ‘social non-movement’. This article focuses on a rather under-researched form of social activism and attempts to describe the way in which social media might be supportive tools for women aiming to build active networks and communicative spaces to deliberate on challenges to their lives. At the same time, these spaces function as the civic training ground where representations of political demands for social change are put forth. This article discusses ways in which social media have been used as platforms where women’s demands, among others, hold identity dimensions as well as violation of their basic and human rights.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
在“网络”之外:伊朗女性的非抵抗运动
在许多实行保守法律和父权观念的不民主国家,妇女被视为二等公民,特别是在公共生活领域。在伊朗伊斯兰革命之后,伊朗妇女面对的是一个神权政权,这个政权强加了法律和规范,限制了妇女的活动,侵犯了她们应得的自由。在非民主国家和父权制度下,妇女的活动受到专制国家的镇压措施、父权社会和普通男女的敌对态度的阻挠。新的规范框架和做法在各个方面实行性别隔离。这些年来,妇女试图抵制这些政策,但不是通过有意的、有组织的运动,而是通过公共生活中的日常实践。Asef Bayat称这些抵抗和活动为“社会非运动”。本文关注的是一种尚未得到充分研究的社会行动主义形式,并试图描述社交媒体可能成为女性的支持工具的方式,这些女性旨在建立活跃的网络和交流空间,以讨论她们生活中的挑战。与此同时,这些空间作为公民训练场地,在这里提出社会变革的政治要求。本文讨论了社交媒体如何被用作女性诉求的平台,其中包括身份维度,以及对其基本权利和人权的侵犯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Journal of Arab and Muslim Media Research
Journal of Arab and Muslim Media Research Social Sciences-Linguistics and Language
CiteScore
1.10
自引率
0.00%
发文量
10
期刊最新文献
Enhancing prosocial behaviour and donation intentions through neuroscientific techniques (EEG and eye tracker): Exploring the influence of charitable advertisement appeals Falsehood on social media in Egypt: Rumour detection and sentiment analysis of users’ comments Exploring Arab communication research: A systematic review from 2000 to 2021 Mediated mythical discourses: A critical analysis of the female docility and religious discourses in Indian TV soap operas Beauty hacks, wardrobe suggestions and DIY regimes for a Muslim bride: Analysis of bridal beauty vlogs
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1