On the Limitations of Lao Sze Kwang’s “Trichotomy of the Self” in His Interpretation of Kierkegaard

IF 0.2 N/A PHILOSOPHY Kierkegaard Studies Yearbook Pub Date : 2021-08-11 DOI:10.1515/kierke-2021-0022
Andrew Ka-Pok-Tam
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Abstract

Abstract In 1959, Lao Sze-Kwang (1927 – 2012), a well-known Chinese Kantian philosopher and author of the New Edition of the History of Chinese Philosophy, published On Existentialist Philosophy introducing existential philosophers to Chinese readers. This paper argues that Lao misinterpreted Kierkegaard’s ultimate philosophical quest of “how to become a Christian” as a question of ‘virtue completion,’ because he failed to recognize and acknowledge Kierkegaard’s distinction between aesthetic, moral and religious passion. By describing and clarifying Lao’s misinterpretation, the paper then argues that Lao’s trichotomy of the self fails to give due credit to the independence of religiousness from morality and aesthetics in Kierkegaard’s thought.
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论老斯光“自我三分法”在解读克尔凯郭尔中的局限性
1959年,著有新版《中国哲学史》的中国著名康德哲学家劳思光(1927 - 2012)出版了《存在主义哲学论》,向中国读者介绍了存在主义哲学家。本文认为,劳把克尔凯郭尔“如何成为一个基督徒”的终极哲学追求误解为“美德完成”的问题,因为他没有认识和承认克尔凯郭尔对审美、道德和宗教激情的区分。通过描述和澄清劳的误解,本文认为劳的自我三分法没有充分考虑到克尔凯郭尔思想中宗教与道德和美学的独立性。
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