MEMORI TRAUMA DALAM FILM G30S/PKI: SEBUAH INTERPRETASI TEOLOGIS

John C. Simon
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Abstract

This article is motivated by the polemic surrounding watching the G30S/PKI film. The purpose of writing is to find new insights from film as one of the artifacts of popular culture: where film is a mirror of oneself, even a mirror of a nation. Through an effort to analyze the film Peng betrayan G30S/PKI, we capture a moral message about the gripping culture of a society that has suffered from chronic and traumatic historical wounds for so long. Through this film, we find a picture of power that appears as an “interpretation regime”, which monopolizes and controls the interpretation of the world of signs and symbols, namely the G30S/PKI film, so that the truth is bent for the sake of political propaganda. With a qualitative method, this paper intends to construct emancipatory meanings through reading films that speak of small narratives that function as trauma healers, and whose presence becomes an opponent for the domination of the big narratives of a nation's history. The results of this study confirm that the trauma passed down from generation to generation is faced not by running from it, but rather by facing it, re-watching it, making it a mirror of our own modesty in the past. It can be concluded that the narrative of a film is a means to restore spiritual shame, so that we can appreciate the shame of failing before God, to be restored and empowered again as a new human being.
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G30S/PKI电影中的创伤记忆:神学解释
这篇文章的动机是围绕观看G30S/PKI电影的争论。写作的目的是从作为大众文化产物之一的电影中找到新的见解:电影是自己的一面镜子,甚至是一个国家的一面镜子。通过对电影《彭背叛G30S/PKI》的分析,我们抓住了一个道德信息,即一个长期遭受慢性和创伤性历史创伤的社会的扣人心弦的文化。通过这部影片,我们发现了一种权力的画面,它以一种“解释政权”的形式出现,垄断和控制着对符号和符号世界的解释,即G30S/PKI电影,为了政治宣传而歪曲真相。本文试图以定性的方法,通过阅读电影来建构解放的意义,这些电影讲述了作为创伤治疗者的小叙事,它们的存在成为一个国家历史大叙事统治的对手。这项研究的结果证实,面对代代相传的创伤,我们不是逃避它,而是面对它,重新审视它,使它成为我们自己过去谦虚的一面镜子。可以得出结论,电影的叙事是一种恢复精神上的羞耻的手段,使我们能够欣赏在上帝面前失败的羞耻,作为一个新的人重新得到恢复和授权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
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0.00%
发文量
7
审稿时长
24 weeks
期刊最新文献
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