What Led Gordon to Compose Man and Nature? Gordon's Neglected Criticism of Metmann's Life and Nature (1909)

Yuval Jobani
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Abstract

Abstract:Aaron David Gordon's life and writings have been gaining renewed interest in recent years. The prevailing position among scholars is that, in contrast to his articles, his philosophical magnum opus, Man and Nature, was not written in response to public polemics in the New Yishuv, but rather as a philosophical study, intentionally kept distant from the events of the hour. In contrast, this study demonstrates that Gordon wrote the first chapter of Man and Nature, which bears the book's title and delineates its conceptual framework, as a critical response to Life and Nature (1909) by Yehuda Leib Metmann (1869–1939), the founder of the Hebrew Gymnasium. In his Man and Nature, Gordon came out against Metmann's educational vision, which called for gaining control of nature in the Land of Israel by means of rigorous scientific investigation, in the spirit of the Baconian slogan "knowledge is power." Exploring Gordon's critique of Metmann's Life and Nature may shed new light not only on the circumstances that led to the writing of one of the major Jewish philosophical works of the twentieth century, but also on Gordon's compelling and acutely relevant call for the preservation and protection of nature regardless of human interests and needs.
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是什么促使戈登创作人与自然?戈登对梅特曼《生命与自然》的忽视批评(1909年)
摘要:近年来,亚伦·大卫·戈登的生平和著作重新引起人们的兴趣。学者们的普遍观点是,与他的文章相反,他的哲学巨著《人与自然》并不是为了回应新伊休夫的公开论战而写的,而是作为一篇哲学研究,故意与当时的事件保持距离。相比之下,这项研究表明,戈登写了《人与自然》的第一章,这一章带有该书的标题,并描述了它的概念框架,作为对希伯来体育馆创始人耶胡达·莱布·梅特曼(1869-1939)的《生命与自然》(1909)的批判性回应。在他的《人与自然》一书中,戈登反对梅特曼的教育理念,该理念呼吁本着培根的口号“知识就是力量”的精神,通过严格的科学调查来控制以色列的自然。探索戈登对梅特曼的《生命与自然》的批评,不仅可以揭示导致20世纪主要犹太哲学著作之一写作的环境,而且还可以揭示戈登对保存和保护自然的强烈而敏锐的呼吁,而不管人类的利益和需求。
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