The Consequences of Misology. Socrates’ Apology of Discourse in the Phaedo

Paulo Alexandre Lima
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Abstract

in this article we examine the Phaedo section on misology. Socrates tries to identify the nature and origin of μισολογία, as well as its ruinous consequences for the philosophical life. Μισολογία has a disastrous effect on philosophical life, because it consists in hatred of argument and therefore bears the power to undermine the confidence in λόγοι which is the very basis of life devoted to philosophy. Since philosophy is based upon confidence in λόγοι and could consequently be termed a kind of φιλολογία, hatred of argument or μισολογία can be equated with hatred of philosophy. Socrates endeavours to protect philosophy against the dangers of μισολογία. He does this by showing that confidence in λόγοι is the only way to conduct a meaningful life: the philosophical life. He performs an apology for λόγοι, which is an apology for philosophy and a fortiori for his own life: the life of a true φιλόλογος.
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Misology的后果。苏格拉底在《斐多篇》中的话语道歉
在这篇文章中,我们检视斐多篇关于misology的部分。苏格拉底试图识别μισολογ末梢α的本质和起源,以及它对哲学生活的毁灭性后果。Μισολογία对哲学生活有灾难性的影响,因为它包含了对争论的憎恨,因此有能力破坏对λο ο的信心,而这种信心正是致力于哲学生活的基础。由于哲学是建立在对λολο ο的信任之上的,因此可以被称为一种φιλολογ末梢α,对争论的憎恨或μισολογ末梢α可以等同于对哲学的憎恨。苏格拉底努力保护哲学不受μισολογ献祭的危害。他通过展示对λ ο ο的信心是过有意义的生活的唯一途径来做到这一点:哲学生活。他为λόγο ς进行了一次道歉,这既是对哲学的道歉,更是对自己生命的道歉:一个真正的φιλόλογος的生命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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