On Women in Ancient Greek Culture, Drama and Education

Ioli Andreadi
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Abstract

Women in ancient Greek culture, drama and education is a question which has been at the centre of the theoretical debate and creative experiences at least from the middle of the twentieth century until today. This paper proposes to revisit this question based on three principles. First of all, it refers not only to the dominant model of Athens but also to other parts of Hellenism, whose political systems may be democracies, tyrannies or hereditary kingdoms. Secondly, it draws its examples from the Greek metropolis of the 5th and the 4th centuries B.C., but also from other places and periods, which cover an area from the Mediterranean to Asia and a period long before and after the classical era. Thirdly, it envisages the question of ancient Greek women not only from the angle of culture, meaning literature and drama, but more generally in all the senses contained in the ancient term paedeia (παιδεία), including education. To clarify the meaning of this last point I would say that I am trying to highlight that what ancient Greek women were, depended in many ways on what their paedeia consisted in and, more precisely, on how they were educated.         
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古希腊文化、戏剧与教育中的女性
古希腊文化、戏剧和教育中的女性是一个至少从20世纪中叶到今天一直处于理论辩论和创造性经验中心的问题。本文建议基于三个原则来重新审视这个问题。首先,它不仅指雅典的主导模式,也指希腊文化的其他部分,这些部分的政治制度可能是民主、暴政或世袭王国。其次,它借鉴了公元前5世纪和4世纪的希腊大都市,以及其他地方和时期的例子,这些例子涵盖了从地中海到亚洲的地区,以及古典时代之前和之后的一段时间。第三,它不仅从文化的角度,即文学和戏剧的角度,而且从更广泛的意义上,从古代术语paedeia (παιδε末路α)所包含的所有意义上,包括教育的角度来看待古希腊妇女问题。为了澄清这最后一点的含义,我想说的是,我想强调的是,古希腊女性的形象,在很多方面取决于她们的基础,更确切地说,取决于她们是如何接受教育的。
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