The Danger of Cultural Erasure in Inter-Ethnic, Inter-Religious, Trans-National Rescue During Genocide: A Comparison of the Shoah and the Bosnian Civil War

Elyse Pierce
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Abstract

International genocide intervention strategies that involve the extended evacuation and/or displacement of refugees often save the physical lives of would-be victims at the expense of psychological and social trauma and cultural erasure. Through a comparison of the international rescue efforts of the Kindertransport program in Great Britain prior to and during the Second World War and the refugee caravans organized by La Benevolencija in Sarajevo during the Bosnian Civil War, the benefits and dangers of inter-ethnic, inter-religious rescue in times of mass violence are examined, along with how the social dynamics of racialized religious identification influenced the occurrence of these intervention strategies. The implications gleaned from this comparison offer guidance for current and future genocide intervention programs, where great care should be taken, whenever possible, to keep family groups intact and together, provide necessary psychological and social services for refugees, and allow for the continued practice of communal cultural and religious traditions without forced assimilation. The moment of physical rescue is only the initial component of a successful intervention into religio-ethnic violence; to truly prevent the genocidal destruction of a people and culture, those people’s ability to identify with their traditions and maintain their way of life is of equal and vital importance.
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种族灭绝期间种族间、宗教间、跨国救援中的文化抹去的危险:大屠杀与波斯尼亚内战的比较
涉及难民长期撤离和(或)流离失所的国际种族灭绝干预战略往往以心理和社会创伤以及文化抹去为代价,挽救了潜在受害者的生命。通过比较第二次世界大战之前和期间英国Kindertransport项目的国际救援工作,以及波斯尼亚内战期间La Benevolencija在萨拉热窝组织的难民大篷车,研究了大规模暴力时期跨种族、跨宗教救援的好处和危险,以及种族化宗教认同的社会动态如何影响这些干预策略的发生。从这一比较中收集到的含义为当前和未来的种族灭绝干预计划提供了指导,在这些计划中,应该尽可能地注意保持家庭群体的完整和团结,为难民提供必要的心理和社会服务,并允许继续实践公共文化和宗教传统,而不强迫同化。物理救援的时刻只是成功干预宗教-种族暴力的最初组成部分;为了真正防止对一个民族和文化的种族灭绝破坏,这些人民认同其传统和维持其生活方式的能力具有同等和至关重要的意义。
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