Environment and Belief

IF 0.5 0 PHILOSOPHY Ethics and the Environment Pub Date : 1999-09-01 DOI:10.1016/S1085-6633(00)88422-3
Christopher J Preston
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引用次数: 13

Abstract

In his popular first book, The Spell of the Sensuous, David Abram (1996) calls on us to recognize the encompassing earth “in all its power and its depth, as the very ground and horizon of all our knowing.” By re-emphasizing the connection between knowing and the earth, Abram hopes to encourage a more engaged existence with the flora, fauna, and landscapes among which we reside. Given that the earth is literally the ground and horizon of all our knowing, it makes sense—in fact, it is good for the senses—to consider for a while how the places in which we know come to exert their influence upon the constructions that we call knowledge. This paper is a sketch of a larger project to illustrate the epistemic significance of geography.

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环境与信仰
在大卫·亚伯兰的第一本书《感官的咒语》(1996)中,他呼吁我们认识到环绕地球的“所有力量和深度,都是我们所有知识的基础和地平线”。通过再次强调知识与地球之间的联系,亚伯兰希望鼓励人们与我们所居住的植物、动物和景观更紧密地联系在一起。考虑到地球确实是我们所有知识的基础和地平线,考虑一下我们所知道的地方是如何对我们称之为知识的结构施加影响的,这是有意义的——事实上,这对感官是有益的。本文是一个更大的项目的草图,以说明地理的认识意义。
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0.90
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