Latour, Tiananmen, and Glass Slippers; or, What We Talk about When We Talk about Chinese Studies

PRISM Pub Date : 2020-10-01 DOI:10.1215/25783491-8690444
Haiyan Lee
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引用次数: 1

Abstract

This article revisits a controversy that initially unfolded three decades ago. The immediate impetus for revisiting the controversy is the thirtieth anniversary of the 1989 protests that ended in a massacre in Tiananmen Square. An intermediate reason is to reflect on how the methodological questions at the heart of that controversy are still very much alive as the protean field of Chinese studies continues reinventing itself in relation to theory. A still deeper reason is to rethink, via Bruno Latour, the status of fiction in the age of posttruth and fake news—a task incumbent upon all of us who call ourselves literary scholars.
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拉图尔、天安门和水晶鞋;或者,当我们谈论中国研究的时候,我们在谈论什么
这篇文章重新审视了一场始于30年前的争议。重新审视这一争议的直接动力是1989年以天安门广场大屠杀告终的抗议活动30周年。一个中间原因是反思,当中国研究的多变领域继续在理论方面重塑自己时,处于争议核心的方法论问题如何仍然非常活跃。一个更深层次的原因是,通过布鲁诺·拉图尔(Bruno Latour),重新思考小说在后真相和假新闻时代的地位——这是我们所有自称为文学学者的人的责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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