Recasting Islamic Law: Religion and the Nation State in Egyptian Constitution Making

IF 0.7 2区 哲学 Q1 HISTORY Politics Religion & Ideology Pub Date : 2022-07-03 DOI:10.1080/21567689.2022.2112749
Hanan Merheb
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引用次数: 1

Abstract

European context, but also particularly within the North American one. Often, policy circles seem to suggest that multiculturalism is disdained for its increased emphasis on racial, ethnic, and religious diversity, yet that is not the full motivation according to Demir. She argues that an emphasis on diversity has made it possible for the diaspora to talk back against the metropole, which is seen as a path for minorities to weaken the White nationalist, hegemonic, and supremacist understanding of the power structure. In fact, this book relates to the notion of racializing White working class communities as the main groups that are being left behind, rather than utilizing class and the experiences with empire to identify socio-economic marginalization for many diverse groups.Diaspora as translation and decolonization is exceptionally thought-provoking, as Demir’s work encourages new productive pathways for scholars interested in rethinking decolonizing activities and translations among diasporas.
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重铸伊斯兰法律:埃及宪法制定中的宗教与民族国家
在欧洲的背景下,尤其是在北美。通常,政策圈似乎暗示,多元文化主义因其日益强调种族、民族和宗教多样性而受到蔑视,但这并不是德米尔所说的全部动机。她认为,对多样性的强调使散居海外的人有可能反对大都市,这被视为少数民族削弱白人民族主义者、霸权主义者和至上主义者对权力结构的理解的途径。事实上,这本书涉及的概念是将白人工人阶级社区种族化,作为被遗忘的主要群体,而不是利用阶级和帝国的经历来确定许多不同群体的社会经济边缘化。侨民作为翻译和非殖民化是非常发人深省的,因为德米尔的工作鼓励有兴趣重新思考非殖民化活动和侨民之间的翻译的学者新的生产途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.20
自引率
5.60%
发文量
45
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