Philosophy and Intercultural Communication: The Phenomenon of a Human Being in the Confucian Tradition

T. Danylova
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Abstract

Purpose. This paper aims to investigate the phenomenon of a human being within the Confucian tradition as well as its interpretations from intercultural perspective. Theoretical basis. One of the ways to understand the deepest level of the intercultural dialogue is to reveal the interpretations of a human being in philosophical traditions, since they refer to the formation of personality and identity within a given culture including interpersonal, intergroup, and intercultural relations. Humanism based on the unity of Human and Heaven runs like a red thread through the philosophical teachings of Confucius, Mencius, Xunzi, Zhu Xi, Wang Yangming defining the ideas of human nature, his/her duties, his/her place and roles in society that shaped the Chinese mentality. Originality. Quite often, Chinese concepts (for example, human dignity beyond the ideas of democracy and mass political participation, guanxi, mianzi) are incomprehensible to the representatives of the Western civilization, which leads to the challenges in intercultural communication. The interpretation of these ideas in the context of Confucianism allows to understand them from the perspective of Others and expand the set of patterns of cultural perception. This ultimately leads to the awareness that there are many social, political, cultural realities, which we perceive through the lens of our own concepts and attitudes. The participants of an intercultural dialogue realize that each of them has a unique experience, own way of posing a problem and resolving it, and no one is better or worse. Conclusions. Confucian philosophy shaped the worldview of Chinese people, defined values, goals, meanings, attitudes, communication models, which affected all spheres of Chinese life and culture. The study of the philosophical heritage of the great Chinese civilization enhances the cultural competence of the intercultural communicators and expands the field of dialogue to the level of global communication.
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哲学与跨文化交际:儒家传统中的一个人的现象
目的。本文旨在探讨儒家传统中的“人”现象及其跨文化解读。理论基础。理解跨文化对话最深层次的方法之一是揭示哲学传统中对人的解释,因为它们指的是特定文化中人格和身份的形成,包括人际关系、群体间关系和跨文化关系。孔子、孟子、荀子、朱熹、王阳明等人以天人合一为基础的人本主义思想,贯穿于他们的哲学思想之中,定义了人的本性、人的责任、人在社会中的地位和角色,塑造了中国人的思想。创意。很多时候,西方文明的代表无法理解中国的概念(例如,超越民主和大众政治参与、关系、面子等概念的人的尊严),这就导致了跨文化交流的挑战。在儒家的语境下解读这些观念,可以从他者的角度来理解它们,扩展文化感知模式的集合。这最终导致我们意识到,我们通过自己的概念和态度来感知许多社会、政治和文化现实。跨文化对话的参与者意识到,他们每个人都有独特的经历,都有自己提出问题和解决问题的方式,没有谁更好或更差。结论。儒家哲学塑造了中国人的世界观,定义了价值观、目标、意义、态度和沟通模式,影响了中国生活和文化的各个领域。对中华文明哲学遗产的研究提高了跨文化传播者的文化能力,并将对话的领域扩展到全球传播的层面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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自引率
66.70%
发文量
13
审稿时长
8 weeks
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