Theorising Order in the Shadow of War. The Politics of International Legal Knowledge and the Justification of Force in Modernity

Hendrik Simon
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Abstract

The History of International Law lacks systematic studies on the link between legal scholars and practices of justifying war. This missing analytical link has for a long time given the impression that legal scholars describe ‘state practice’ in an ‘objective’, unpolitical way. Contradicting this impression, the article turns to the politics of legal scholars in the genesis of the modern war discourse. It reflects on the fateful entanglement of violence, law and politics, but nevertheless distinguishes between ‘objective’ and ‘political’ scholarship on the basis of Hans Kelsen’s work. Furthermore, the article illustrates the politicisability of legal scholars in selected historical cases of the ‘long 19th century’ (1789–1918). In all cases, two hearts pounded in lawyers’ chests: one scientific, the other political. As will be shown, the modern war discourse is shaped by a phenomenon that enables scholars to expand the intrinsic limits to the political instrumentalisation of law: ‘multi-normativity’.
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战争阴影下的秩序理论化。国际法律知识的政治与现代性中武力的正当性
《国际法史》缺乏对法律学者与正当化战争实践之间联系的系统研究。长期以来,这种缺失的分析环节给人的印象是,法律学者以一种“客观的”、非政治的方式描述“国家实践”。与这种印象相反,本文转向现代战争话语起源中法律学者的政治。它反映了暴力、法律和政治之间宿命的纠缠,但在汉斯·凯尔森作品的基础上区分了“客观”和“政治”学术。此外,本文还在“漫长的19世纪”(1789-1918)选定的历史案例中阐释了法律学者的政治化。在所有案件中,律师的胸中都有两颗心在跳动:一颗是科学的,另一颗是政治的。正如将展示的那样,现代战争话语是由一种现象塑造的,这种现象使学者能够扩大法律政治工具化的内在限制:“多元规范”。
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来源期刊
CiteScore
0.90
自引率
14.30%
发文量
23
期刊介绍: The object of the Journal of the History of International Law/Revue d"histoire du droit international is to contribute to the effort to make intelligible the international legal past, however varied and eccentric it may be, to stimulate interest in the whys, the whats and wheres of international legal development, without projecting present relationships upon the past, and to promote the application of a sense of proportion to the study of current international legal problems. The aim of the Journal is to open fields of inquiry, to enable new questions to be asked, to be awake to and always aware of the plurality of human civilizations and cultures, past and present.
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