{"title":"Violence against women.","authors":"S. Hessle","doi":"10.4324/9781315587493-11","DOIUrl":null,"url":null,"abstract":"\n Domestic violence constitutes historical behavior in accord with patriarchal systems. Family and domestic violence includes female infanticide, higher female mortality, female genital mutilation, bride burning, rape, wife battering, and early marriage. These practices are commonly integrated into values and beliefs. Women accept domestic violence in violation of their basic human rights due to social prejudice and low self esteem. Mothers who perpetuate female genital mutilation believe that they are acting in the best interests of the child by adhering to centuries-long traditions. Women who allow female infanticide or female abortion are motivated to do so in order to maintain the security of their marriage. Women are in unequal power relationships and submit to their own detriment. Negative attitudes against women are perpetuated through incorrect interpretations of religious principles and myths. Economic self-reliance gives women the courage to stand up against domestic violence. Empowerment through education and appropriate and protective legislation also gives women the means to fight violence. Nongovernmental organizations (NGOs) at the national, regional, and international levels are active in creating awareness of domestic violence and influencing policy change. The NGO Working Group on Traditional Practices and the Inter-African Committee have a 10-year history of fighting against practices such as female genital mutilation. In order to bring about change, there must be cooperative and joint action among governmental and inter-governmental groups and NGOs.\n","PeriodicalId":33812,"journal":{"name":"The Interpreters Newsletter","volume":"1 1","pages":"5"},"PeriodicalIF":0.0000,"publicationDate":"2016-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Interpreters Newsletter","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4324/9781315587493-11","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
Domestic violence constitutes historical behavior in accord with patriarchal systems. Family and domestic violence includes female infanticide, higher female mortality, female genital mutilation, bride burning, rape, wife battering, and early marriage. These practices are commonly integrated into values and beliefs. Women accept domestic violence in violation of their basic human rights due to social prejudice and low self esteem. Mothers who perpetuate female genital mutilation believe that they are acting in the best interests of the child by adhering to centuries-long traditions. Women who allow female infanticide or female abortion are motivated to do so in order to maintain the security of their marriage. Women are in unequal power relationships and submit to their own detriment. Negative attitudes against women are perpetuated through incorrect interpretations of religious principles and myths. Economic self-reliance gives women the courage to stand up against domestic violence. Empowerment through education and appropriate and protective legislation also gives women the means to fight violence. Nongovernmental organizations (NGOs) at the national, regional, and international levels are active in creating awareness of domestic violence and influencing policy change. The NGO Working Group on Traditional Practices and the Inter-African Committee have a 10-year history of fighting against practices such as female genital mutilation. In order to bring about change, there must be cooperative and joint action among governmental and inter-governmental groups and NGOs.