From Sinai to This Day: Hermann Cohen's and Franz Rosenzweig's Recasting of the Giving of the Torah

Orr Scharf
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Abstract

Abstract:The giving of the Torah at Sinai is the cornerstone of Jewish faith in divine revelation. Yet the account in the book of Exodus (19–20) is riddled with questionable descriptions that have puzzled commentators and exegetes from early midrash onward. In the early twentieth century, Hermann Cohen (1842–1918) and Franz Rosenzweig (1886–1929) attempted to reconcile the advent of modern philosophy with the bequeathal of Jewish tradition. From their viewpoint, Ex 19–20 raised epistemological difficulties and was fraught with questionable ontological assertions. Yet, since revelation, premised on its classic Jewish formulations, was central to the thought of Cohen and Rosenzweig alike, Sinai could neither be ignored nor silenced; it had to be accommodated. This essay traces the interpretive strategies Cohen and Rosenzweig employed to construct philosophical conceptions of revelation grounded in biblical prooftexts. A close reading of Cohen's The Religion of Reason Out of the Sources of Judaism and Rosenzweig's The Star of Redemption shows that by choosing alternative biblical prooftexts (Cohen: Deuteronomy; Rosenzweig: Song of Songs), they endorsed the historical impact of Sinai on the Jewish idea of revelation without accepting it as a historically verifiable event. The essay suggests that the reliance of the two philosophers on rabbinic literature to complete their interpretive strategies is the most subtle and illuminating aspect of their reception of Sinaitic revelation.
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从西奈半岛到今天:赫尔曼·科恩和弗朗茨·罗森茨威格对给予托拉的重新演绎
摘要:《摩西五经》在西奈山的传授是犹太人信仰神启示的基石。然而,《出埃及记》(19-20)中的描述充满了可疑的描述,从米德拉什早期开始,这些描述一直困扰着评论家和注释者。20世纪初,赫尔曼·科恩(Hermann Cohen, 1842-1918)和弗朗茨·罗森茨威格(Franz Rosenzweig, 1886-1929)试图调和现代哲学的出现与犹太传统的遗留物。从他们的观点来看,出埃及记19-20提出了认识论上的困难,充满了可疑的本体论断言。然而,由于以经典的犹太公式为前提的启示是科恩和罗森茨威格思想的核心,西奈既不能被忽视,也不能沉默;它必须被容纳。本文追溯了科恩和罗森茨威格在圣经文本基础上构建启示哲学概念时所采用的解释策略。仔细阅读科恩的《源自犹太教的理性宗教》和罗森茨威格的《救赎之星》可以发现,通过选择不同的圣经校对文本(科恩:《申命记》;Rosenzweig:《雅歌》),他们赞同西奈对犹太人的启示思想的历史影响,但不接受它是一个历史上可证实的事件。本文认为,两位哲学家对拉比文献的依赖来完成他们的解释策略是他们接受西奈启示的最微妙和最具启发性的方面。
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