{"title":"Doctus Amyclas. I presagi della tempesta in Luc. 5.539‒560 tra epica, poesia didascalica e retorica","authors":"Nicolò Campodonico","doi":"10.1515/phil-2022-0107","DOIUrl":null,"url":null,"abstract":"Abstract In response to Caesar, who intends to reach Antonius in Italy, the boatman Amyclas sets out the celestial and terrestrial signs that foretell a storm and advises against putting out to sea (Luc. 5.539‒560). In this speech Lucan draws on the treatment of such phenomena in the didactic poems of Aratus and Vergil, but the allusions are remodelled in epic language and adapted to the narrative context of the episode. Further, in the story of Amyclas Lucan develops dramatic ideas mentioned in the specific passages in which Aratus and Vergil reflect on the utility of their teachings. Thus the boatman’s meteorological doctrina is highlighted, though he is unable to gain any advantage from it. In fact, in contrast to Palinurus with Aeneas in Aen. 5 and to the rector ratis with Pompey in Luc. 8, Amyclas does not try to dissuade Caesar from the voyage and agrees to accompany him. His speech shows affinities with declamations on the theme of sailing and the presence of adverse omens; however, the speech of Amyclas sounds like a suasoria that has been interrupted. This aspect focuses the impossibility of communication between the two characters: Amyclas, powerlessly external to the civil wars, can only appeal to the force of nature, which Caesar impiously defies.","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"14 1","pages":"85 - 98"},"PeriodicalIF":0.1000,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOLOGUS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/phil-2022-0107","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract In response to Caesar, who intends to reach Antonius in Italy, the boatman Amyclas sets out the celestial and terrestrial signs that foretell a storm and advises against putting out to sea (Luc. 5.539‒560). In this speech Lucan draws on the treatment of such phenomena in the didactic poems of Aratus and Vergil, but the allusions are remodelled in epic language and adapted to the narrative context of the episode. Further, in the story of Amyclas Lucan develops dramatic ideas mentioned in the specific passages in which Aratus and Vergil reflect on the utility of their teachings. Thus the boatman’s meteorological doctrina is highlighted, though he is unable to gain any advantage from it. In fact, in contrast to Palinurus with Aeneas in Aen. 5 and to the rector ratis with Pompey in Luc. 8, Amyclas does not try to dissuade Caesar from the voyage and agrees to accompany him. His speech shows affinities with declamations on the theme of sailing and the presence of adverse omens; however, the speech of Amyclas sounds like a suasoria that has been interrupted. This aspect focuses the impossibility of communication between the two characters: Amyclas, powerlessly external to the civil wars, can only appeal to the force of nature, which Caesar impiously defies.
期刊介绍:
Die Beiträge behandeln Probleme der griechischen und lateinischen Literatur, Geschichtsschreibung, Philosophie, Religionsgeschichte und Linguistik sowie ihrer Rezeption und der Wissenschaftsgeschichte. Ziel der Zeitschrift ist es, einen Beitrag zur Erhellung der geistigen Kultur der Antike und ihrer Wirkungsgeschichte zu leisten. "Philologus" is one of the oldest and most respected periodicals in the field of classical studies. Its articles investigate Greek and Roman literature, historiography, philosophy, history of religion, linguistics, and history of science. The journal contributes to reconstructing and understanding ancient intellectual culture and its lasting influence on European civilization.