Kierkegaard’s Deontology of Love

IF 0.2 0 PHILOSOPHY Kierkegaard Studies Yearbook Pub Date : 2022-07-14 DOI:10.1515/kierke-2022-0011
Milan Petkanič
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Abstract

Abstract Deontology is mostly reflected and discussed in connection with Kantian ethics, but in the history of thought there is found another outstanding concept of deontological ethics: Kierkegaard’s ethics of love. This paper clarifies the deontological nature of Kierkegaard’s ethics as it is formulated in his key ethical treatise Works of Love (1847). According to Kierkegaard, whose ethics of love was basically his own original interpretation of the Christian concept of neighbor-love, duty is the distinctive feature of love—since Christian love is defined as a command to ‘love thy neighbor.’ For Kierkegaard it is precisely this duty that creates a dividing line between authentic love and non-authentic love: the first one stands for the Christian love for the neighbor, while the latter refers to the natural concept of love as an emotion or inclination exemplified mainly by éros and friendship. The deontological concept of love is challenged later in the article by other aspects of love, such as a need, feeling, and virtue, which at first sight seem to be in a contrast with the concept of love as a duty.
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摘要义务论主要是与康德伦理学联系在一起进行反映和讨论的,但在思想史上却发现了另一个杰出的义务论伦理学概念:克尔凯郭尔的爱的伦理学。本文阐明了克尔凯郭尔伦理学的义务论本质,因为它是在他的关键伦理论文《爱的作品》(1847)中形成的。克尔凯郭尔的爱伦理基本上是他自己对基督教“邻居之爱”概念的原创解释。根据克尔凯郭尔的说法,责任是爱的独特特征——因为基督教的爱被定义为“爱你的邻居”的命令。对于克尔凯郭尔来说,正是这种责任在真正的爱和非真正的爱之间创造了一条分界线:前者代表基督教对邻居的爱,而后者指的是爱的自然概念,作为一种情感或倾向,主要以和友谊为例。义务论的爱的概念在文章后面受到爱的其他方面的挑战,如需要,感觉和美德,乍一看似乎与爱作为一种责任的概念形成对比。
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