Hybrid Extremism: Ethnonationalism and Territorialized Islamic Fundamentalism in Afghanistan

Mohammad Qasim Wafayezada
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Abstract

The US withdrawal, coupled with the instantaneous collapse of the Afghan government, brought the radical Islamists, the Taliban, and the Haqqani Network back to power in August 2021, making them the first militant fundamentalist group to regain power and ascent to a ruling status. For Afghanistan, burdened with politicized ethnic divisions, ethnic mobilization, and fragmented political culture and social structure, the failure of the post-2001 political process and its retrograding impact has proved destructive and devastating. While both ethno-nationalist and radical Islamist passions are active in Afghanistan’s socio-ecological system, the Taliban has introduced a hybrid version of extremism that is built upon the long-standing Pashtun ethnonationalism and the Taliban’s radical Islamism. This article examines the historical roots of the complex Islamism-nationalism/ethno-nationalism problématique and their intermittent resurgence and explores how the Taliban’s hybrid extremism has resulted in an “impossible state,” and the dynamics for change and transformation toward more inclusive and participatory governance.
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混合极端主义:阿富汗的民族主义和领土化的伊斯兰原教旨主义
美国撤军,再加上阿富汗政府的瞬间崩溃,激进的伊斯兰主义者、塔利班和哈卡尼网络于2021年8月重新掌权,使他们成为第一个重新掌权并上升到统治地位的激进原教旨主义组织。对于背负着政治化的民族分裂、民族动员、支离破碎的政治文化和社会结构的阿富汗来说,2001年后政治进程的失败及其倒退的影响已被证明具有破坏性和破坏性。在阿富汗的社会生态系统中,种族民族主义和激进伊斯兰主义都很活跃,而塔利班则引入了一种混合版本的极端主义,这种极端主义建立在普什图族长期存在的民族民族主义和塔利班的激进伊斯兰主义之上。本文考察了复杂的伊斯兰-民族主义/种族-民族主义问题的历史根源及其间歇性的复苏,并探讨了塔利班混合极端主义是如何导致一个“不可能的国家”的,以及向更具包容性和参与性的治理转变的动力。
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