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Curating Buddhism, Fostering Diplomacy: The “Secrets of the Fallen PAGODA” Exhibition in Singapore 策划佛教,促进外交:新加坡“堕落宝塔的秘密”展览
Pub Date : 2023-10-13 DOI: 10.1080/15570274.2023.2261713
Jack Meng-Tat Chia, Darryl Kangfu Lim
AbstractIn 2014, Singapore’s Asian Civilisations Museum (ACM), in collaboration with the Shaanxi Provincial Cultural Relics Bureau and Shaanxi Cultural Heritage Promotion Center, organized the “Secrets of the Fallen Pagoda” exhibition in Singapore. The exhibition featured artefacts excavated from the Famen Temple, as well as objects excavated from other sites in Shaanxi province. This article draws on the case of ACM’s “Secrets of the Fallen Pagoda” exhibition to explore the use of Buddhist artefacts in the diplomacy between China and Singapore. It argues that the exhibition demonstrates the intersection between cultural and Buddhist diplomacy, highlighting how Buddhist cultural heritage was used as a platform to foster diplomatic ties between two secular countries with predominantly Buddhist and ethnic Chinese populations. While Buddhist material culture and history might have been used to highlight the shared cultural ties between China and Singapore, differing perceptions over the exhibition’s presentation provides ground for contemplating the varied meanings behind the use of religious objects in cultural diplomacy.Keywords: Buddhist diplomacycultural diplomacyAsian Civilisations MuseumFamen TempleShaanxi Provincial Cultural Relics BureauSecrets of the Fallen Pagoda AcknowledgmentsAn earlier version of this manuscript was presented at the Association for Asian Studies Annual Conference in March 2023. We would like to express our heartfelt appreciation to Yoshiko Ashiwa, Conan Cheong, Kan Shuyi, Denisonde Simbol, David Wank, and two anonymous reviewers for their kind support and helpful advice. We would also like to thank Asian Civilisations Museum for permission to use their images.Notes1 While the Famen temple is believed to have been founded during the Eastern Han Dynasty (25–220), it was only in 625 that the monastery came to be known as Famen Si (Dharma Gate Monastery), when it was renamed by the founder of the Tang Dynasty, Emperor Gaozu as such. The earliest known inscription referencing the Famen Temple relic is dated May 16, 778, where in addition to narrating the circumstances under which the relic was found and enshrined, the same inscription also recorded that the then-regional governor of Qi prefecture, Tuoba Yu, had sponsored religious activities at the site of the Famen Temple in 555. A later inscription dating to the year 874 also mentions this, thereby corroborating the point that the Famen Temple was active even before founding of the Tang Dynasty. See Kan (Citation2014) and Sen (Citation2014).2 For a list of visits by Singaporean leaders to China in the 1980s, see Singa Sino Friendship Association of Singapore and China–Singapore Friendship Association of China (Citation2000, 11).3 There is an interesting urban legend about Hong Choon and the design of the Singapore one-dollar coin. See Stolarchuk (Citation2017).4 For recent studies on China’s Buddhist diplomacy, see Chung (Citation2022); Raymond (Citation2020); and Scott (C
2011年至2015年,许文强担任国家发展部部长,并担任中新天津生态城项目联合工作委员会(JWC)联合主席。2014年,继“倒塌的宝塔的秘密”展览开幕后,许文豪两次正式访问中国——2014年4月前往北京,2014年7月前往天津。其他展览包括:(1)《佛道》(1993年11月2日至12月19日);(ii)犍陀罗:来自巴基斯坦的佛教雕塑(2005年6月1日至7月3日);(3)《那烂陀之路:印度、中国和东南亚的佛教》(2007年11月2日- 2008年3月23日);(4)《开悟之道:泰国佛教艺术的诸多流派》(2012年11月30日- 2013年4月17日)SBL一直是国家遗产委员会的显著支持者,因此在2007年,它被授予“遗产之友”奖,该奖项旨在表彰在一个日历年内累计捐款5万新元至149,999新元的捐赠者。这也是一年,当“在那烂陀小道”展览上演,这是已知的SBL赞助的展览(NHB Citation2008)孔(Citation2021)表示,根据《中华人民共和国文物保护法实施条例》,出借120件以上一级文物,或者出借文物中一级文物占展出文物总量的20%以上,须经国务院批准。在“宝塔秘籍”展览中,展出的24件一级文物或藏品相当于外借文物或藏品总数的20%,除了与陕西省文化遗产促进中心和陕西省文物局协商外,外借还必须得到国家文物局的批准(ACM Citation2014;阚淑毅,《个人沟通》,2023年2月1日,第12页2016年,新加坡国家美术馆(National Gallery Singapore, NGS)举办了“艺术家与帝国:对抗殖民遗产”特展,这一现象再次在新加坡引起了关注。该特展于2015年在英国泰特美术馆展出,名为“艺术家与帝国:面对英国的帝国历史”。意识到泰特美术馆对展览的呈现因未能引发关于英国殖民主义的对话而受到批评,NGS的展览选择从那些被大英帝国殖民的人的角度来审视殖民主义(Devi Citation2016;拉贾Citation2017) 13。根据新加坡统计局在2020年进行的人口普查,31.1%的居民认为自己是佛教徒,8.8%是道教徒,18.9%是基督徒,15.6%是穆斯林,5.0%是印度教徒。尽管佛教从2010年的33.3%下降到2020年的31.1%,但它仍然是新加坡最大的单一宗教。本研究由教育部社会科学与人文科学研究基金资助[批准号:moe2020 - sshrr -003]。作者简介贾孟达(jack Meng-Tat Chia),新加坡国立大学历史与宗教研究助理教授。他的著作《运动中的僧侣:跨越南中国海的佛教与现代性》(牛津,2020)获得了2021年欧洲海洋人文图书奖,并入围了2023年弗里德里希·韦勒奖。他是皇家历史学会会员。林康富(Darryl Kangfu Lim),新加坡亚洲文明博物馆东南亚部助理馆长。他目前的研究重点是东南亚民族和宗教身份的日常表达,以及泰国宗教的物质性。
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引用次数: 0
In Search of a Welcoming Environment for Religions in the “New Kazakhstan” 在“新哈萨克斯坦”寻求宗教友好环境
Pub Date : 2023-10-12 DOI: 10.1080/15570274.2023.2261709
Wade Kusack
After experiencing first-hand the limitations of an exclusively activist, “name and shame” approach to advocating for religious freedom in Central Asia, I learned about a different, relational model of building religious freedom and covenantal pluralism, which was pioneered by the Institute for Global Engagement (IGE) in Southeast Asia. In this essay I tell the story of how my organization, Love Your Neighbor Community (LYNC), has applied the IGE model in Kazakhstan.
在亲身体验了在中亚倡导宗教自由的完全激进主义的“点名羞辱”方法的局限性之后,我了解到一种不同的、相互关联的建立宗教自由和盟约多元化的模式,这种模式是由全球参与研究所(Institute for Global Engagement,简称IGE)在东南亚开创的。在这篇文章中,我讲述了我的组织“爱你的邻居社区”(LYNC)如何在哈萨克斯坦应用IGE模式的故事。
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引用次数: 0
The Silence of the Roman Catholic Church on the Ukraine War 罗马天主教会对乌克兰战争的沉默
Pub Date : 2023-10-10 DOI: 10.1080/15570274.2023.2261711
Katharina McLarren
In the face of war, not only state actors, but also religious actors react and engage in international politics. When studying religious narratives of war, what is not said can be more revealing than what is said. Such is the case when analyzing the Roman Catholic Church’s narrative since Russia’s invasion of Ukraine in February 2022. A striking pattern of silence emerges which arguably has serious implications for upholding international law. Both in an international political (Holy See at the United Nations) as well as a transnational religious context (Pope Francis I addressing followers) the Roman Catholic Church has remained silent on Russia’s aggression and breach of international law.
面对战争,不仅国家行为者,而且宗教行为者也会做出反应,参与国际政治。在研究战争的宗教叙事时,没有说出来的可能比说出来的更能说明问题。在分析2022年2月俄罗斯入侵乌克兰以来罗马天主教会的叙述时,情况就是如此。出现了一种引人注目的沉默模式,可以说这对维护国际法具有严重的影响。无论是在国际政治(罗马教廷在联合国)还是在跨国宗教背景下(教皇弗朗西斯一世向追随者发表讲话),罗马天主教会都对俄罗斯的侵略和违反国际法保持沉默。
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引用次数: 0
Drafting on the Basis of Dignity: John Peters Humphrey’s Contribution to the UDHR 基于尊严的起草:约翰-彼得斯-汉弗莱对《世界人权宣言》的贡献
Pub Date : 2023-10-02 DOI: 10.1080/15570274.2023.2272428
Paul Martens
Despite his idiosyncratic biographical journey, John Peters Humphrey became the first director of the Division of Human Rights at the United Nations and one of Canada’s most distinguished civil servants. Charged with preparing an initial draft of what would become the Universal Declaration of Human Rights (UDHR), he had a pivotal role in rooting the human rights articulated in the UDHR in the concept of human dignity. Implicitly drawing on his understanding of a Christian morality freed from its “tommyrot,” his largely unrecognized organizing criteria for selecting and articulating the rights included in the initial draft appears to have been “the dignity of man.”
尽管约翰-彼得斯-汉弗莱(John Peters Humphrey)的履历特立独行,但他还是成为了联合国人权司的首任司长和加拿大最杰出的公务员之一。他负责起草后来成为《世界人权宣言》(UDHR)的初稿,在将《世界人权宣言》中阐述的人权植根于人的尊严概念方面发挥了关键作用。他对基督教道德的理解是摆脱了 "媚俗",他在选择和阐述初稿中的权利时所采用的组织标准似乎是 "人的尊严",而这一标准在很大程度上未得到承认。
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引用次数: 0
A Courageous Muslim Voice: How Sir Muhammad Zafrulla Khan Saved Article 18 of the UDHR 勇敢的穆斯林之声:穆罕默德-扎夫鲁拉-汗爵士如何拯救《世界人权宣言》第 18 条
Pub Date : 2023-10-02 DOI: 10.1080/15570274.2023.2272425
Amjad Mahmood Khan
This article focuses on an important debate during the drafting session of the Universal Declaration of Human Rights: the Pakistan-Saudi Arabia divide over the right to change one’s religion or belief. The debate’s outcome provides compelling evidence of how Muslim voices and Qur'anic arguments profoundly impacted the ultimate adoption of the Declaration’s Article 18 provision on freedom of religion or belief. Sir Muhammad Zafrulla Khan’s trailblazing contributions to the Declaration provide a hopeful lesson: the pursuit of protecting freedom of religion or belief for everyone depends, in large part, on empowering more courageous Muslim voices who can faithfully harmonize Islamic precepts with universal rights guarantees.
本文重点论述了《世界人权宣言》起草过程中的一次重要辩论:巴基斯坦与沙特阿拉伯在改变个人宗教或信仰的权利问题上的分歧。辩论的结果提供了令人信服的证据,证明穆斯林的声音和《古兰经》的论点如何深刻地影响了《宣言》第 18 条关于宗教或信仰自由条款的最终通过。穆罕默德-扎夫鲁拉-汗爵士对《宣言》的开创性贡献提供了一个充满希望的教训:保护每个人的宗教或信仰自由的努力在很大程度上取决于赋予更多勇敢的穆斯林声音,他们可以忠实地协调伊斯兰戒律与普遍权利保障。
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引用次数: 0
The Flag and the Cross: White Christian Nationalism and the Threat to American Democracy 旗帜与十字架白人基督教民族主义和对美国民主的威胁
Pub Date : 2023-10-02 DOI: 10.1080/15570274.2023.2272423
R. Joustra
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引用次数: 0
Introduction: Faith and the Founding Figures of Human Dignity 导言:信仰与人类尊严的奠基人物
Pub Date : 2023-10-02 DOI: 10.1080/15570274.2023.2272439
Brett G. Scharffs
This special issue features original research on a wide range of individuals and groups that contributed to the drafting of the Universal Declaration of Human Rights (UDHR). The issue examines how the concept of human dignity played an important role in the definition, drafting, and successful completion of the UDHR. Contributors also give special attention to the religious or faith perspectives of the drafters (or the absence of such perspectives), and how this shaped their views of human dignity, human rights, and freedom of religion or belief.
本特刊收录了有关为起草《世界人权宣言》(UDHR)做出贡献的众多个人和团体的原创研究。特刊探讨了人类尊严的概念如何在《世界人权宣言》的定义、起草和成功完成过程中发挥重要作用。撰稿人还特别关注起草者的宗教或信仰观点(或缺乏此类观点),以及这如何影响了他们对人类尊严、人权以及宗教或信仰自由的看法。
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引用次数: 0
The Godless Crusade: Religion, Populism and Right-Wing Identity Politics in the West 无神的十字军东征西方的宗教、民粹主义和右翼身份政治
Pub Date : 2023-10-02 DOI: 10.1080/15570274.2023.2272421
R. Joustra
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引用次数: 0
Contending Discourses on Human Rights and Dignity in the Post-World War II Era 二战后关于人权和尊严的争论
Pub Date : 2023-10-02 DOI: 10.1080/15570274.2023.2272442
Dicky Sofjan
This article examines the contending discourses on human dignity among leading figures of the “Third World”—a disparaging category for the downtrodden nations of the world—within the context of the 1948 Universal Declaration on Human Rights (UDHR). It delves into the discursive contestations played out by figures from Third World nations, which had just gained independence or were in the process of decolonization. In particular, this article examines discourses on human rights and dignity by Sukarno, Indonesia’s independence leader, and others who vehemently fought against colonialism based on their ideology and faith.
本文以 1948 年《世界人权宣言》(UDHR)为背景,探讨了 "第三世界"(对世界上被压迫民族的蔑称)领军人物关于人类尊严的争论。文章深入探讨了来自第三世界国家(刚刚获得独立或正处于非殖民化进程中)的人物所进行的话语争论。本文特别研究了印度尼西亚独立领袖苏加诺以及其他基于意识形态和信仰与殖民主义进行激烈斗争的人对人权和尊严的论述。
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引用次数: 0
Colonel William Roy Hodgson: A Soldier of Principle, Peace, and Pugnacity for Human Rights 威廉-罗伊-霍奇森上校:一位坚持原则、追求和平、勇于维护人权的战士
Pub Date : 2023-10-02 DOI: 10.1080/15570274.2023.2272418
Renae Barker
Colonel William Roy Hodgson was Australia’s representative on the Human Rights Commission and member of the drafting committee for the Universal Declaration of Human Rights. However, 75 years on, his contribution has largely been forgotten. This paper seeks to rediscover his legacy. He was a survivor of the World War One battle at Gallipoli, a dedicated and hard-working member of Australia’s fledgling External Affairs Department during World War Two and a passional advocate for enforceable human rights as a necessary part of ongoing peace.
威廉-罗伊-霍奇森上校是澳大利亚在人权委员会的代表,也是《世界人权宣言》起草委员会的成员。然而,75 年过去了,他的贡献在很大程度上已被遗忘。本文试图重新发掘他的遗产。他是第一次世界大战加利波利战役的幸存者,是第二次世界大战期间澳大利亚新成立的对外事务部的一名兢兢业业、勤奋工作的成员,也是可执行人权作为持续和平必要组成部分的热情倡导者。
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引用次数: 0
期刊
The review of faith & international affairs
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