AL-QUR’AN ANTARA WAHYU AURAL DAN KODIFIKASI ‘UTHMĀNĪ

Jauhar Azizy, Muhammad Sairi
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Abstract

This study will begin by discussing the history of the Qur’an, the Qur’an as a revelation, the history of the writing of the Qur’an and the content of the discussion of the Qur’an. By describing what the initial scriptures were written about and when the general codification of the Koran was agreed upon became the main global reference, it could be understood by educated people, especially the laity. As we already know that the Koran in general is initially a complex thing, meaning that the process of occurrence requires stages that are not instantaneous. Various concepts related to the scriptures, such as “God, Angels, Revelations, Prophets,” are often understood as taken forgranted. Likewise the process of revelation of the Qur’an, such as narration, writing, gathering and opening, is often not a concern. This paper intends to discuss the Qur’an from a Historical-Theological perspective. Other things accepted in dogma, such as God's word, verse structure, spelling, and structure of the text, are questioned again by positioning in the historical context at the time the revelation was revealed and then written. The emphasis of this paper is on the process of sacralization of the Koran having a long journey and intersecting with the historical events of the Muslims between the aural and the codification of ‘Uthmānī. Briefly, outlining the history of revelation and writing of the Koran becomes a “holy book” for religious communities. The process of sacralization of the "holy book" cannot be separated from the increasingly mature written tradition of human life that is complex. But does not deny the tradition of previous writings, such as the Bible or books of the Jews and Christians. Because the tradition of writing al-Qur’an is imitating from previous books. Is that right?.
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伊斯兰教'AN启示听觉和KODIFIKASI‘UTHMĀNĪ
本研究将从讨论《古兰经》的历史、作为启示的《古兰经》、《古兰经》写作的历史和《古兰经》讨论的内容开始。通过描述《古兰经》最初的经文内容,以及当《古兰经》的总体编纂成为主要的全球参考时,它可以被受过教育的人理解,尤其是俗人。正如我们已经知道的,《古兰经》最初是一个复杂的东西,这意味着发生的过程需要阶段,而不是瞬间发生的。与经文相关的各种概念,如“上帝、天使、启示、先知”,往往被理解为理所当然。同样,《古兰经》的启示过程,如叙述、写作、收集和打开,也往往不受关注。本文拟从历史神学的角度来探讨《古兰经》。其他被教条所接受的东西,如上帝的话语、诗的结构、拼写和文本的结构,通过在启示被揭示和写作的时代的历史背景中定位,再次受到质疑。本文的重点是《古兰经》神圣化的过程,它经历了一个漫长的旅程,并与穆斯林的历史事件相交叉,从“Uthmānī”的耳闻到编纂。简而言之,概述启示的历史和古兰经的写作成为宗教团体的“圣书”。“圣书”神圣化的过程不能与日益成熟的复杂的人类生活书面传统分开。但不否认传统的先前的著作,如圣经或书籍的犹太人和基督徒。因为写古兰经的传统是模仿以前的书。是这样吗?
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