The Role of Mashtots and Ulfila in the Creation of a New Civilizational Identity

Yervand H. Margaryan, Lusine Ye. Margaryan
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Abstract

The article is devoted to two educational movements of the turn of the 4th–5th centuries — Gothic and Armenian. Outstanding enlighteners — Ulfila and Mashtots — were at the origin of these movements and laid the cornerstone in the construction of the national identity of their peoples. In either case, it was a civilizational project designed to put an end to paganism and “latent barbarism” in the periphery of the Roman world, which was rapidly declining. The invention of their own alphabets and the translation of the Holy Scriptures was aimed at organizing a national Church, which in its turn was the main tool for creating a national identity. The introduction of the Goths to the “peoples of the Scriptures” was an initiative, first of all, of Ulfila himself, but his project was actively supported by the Roman authorities. However, there is no indication in the sources that Ulfila’s project was backed by the Gothic elite. In contrast, Mashtots’ educational project from the very beginning met with the approval and active encouragement of all strata of Armenian society, primarily, the church and secular elites, as well as common people. In fact, it was a nationwide project, and the seeds of Armenian enlightenment fell on kindly soil. This explains the surge in Armenian culture in the fifth century.
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Mashtots和Ulfila在新文明认同创造中的作用
这篇文章专门介绍了4 - 5世纪之交的两个教育运动-哥特和亚美尼亚。杰出的启蒙者——乌尔菲拉(Ulfila)和马什托茨(Mashtots)——是这些运动的发起者,并为其人民的民族认同的构建奠定了基石。无论哪种情况,这都是一项文明工程,旨在结束罗马世界外围迅速衰落的异教和“潜在野蛮”。他们发明自己的字母和翻译圣经的目的是组织一个全国性的教会,而这反过来又成为创造民族认同的主要工具。把哥特人介绍给“圣经中的民族”,首先是乌尔菲拉本人的倡议,但他的计划得到了罗马当局的积极支持。然而,在资料中没有迹象表明乌尔菲拉的项目得到了哥特精英的支持。相比之下,Mashtots的教育计划从一开始就得到亚美尼亚社会各阶层的认可和积极鼓励,主要是教会和世俗精英,以及普通民众。事实上,这是一个全国性的项目,亚美尼亚启蒙运动的种子落在了肥沃的土壤上。这解释了5世纪亚美尼亚文化的繁荣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
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0.00%
发文量
20
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