Black women saving white masculinities: the masculinizing effects of Portuguese migration to Angola

Carolina Valente Cardoso
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Abstract

Abstract Informed by an ethnographic study on the recent Portuguese work migration to Angola, this article starts from the observation that a specific type of intimate relations between migrants and hosts was subject to intense social scrutiny within the migrant community: the one composed by middle-aged Portuguese men and younger Angolan women. This type of relation or, more precisely, the chatter it generated among Portuguese migrants, serves here as entry point to think about the discursive remodulation of white masculinities in the migratory context. Building on literature on post/colonialism, cross-border intimacy, and the interrelation between international mobilities and masculinities, I interrogate what race, nationality, economic class and age did to the social (re)construction of what it means to be a (white/Portuguese) man in this particular time-space. I further argue that the identity configuration as white Portuguese is constructed as meaningful in relation to three subject positions – Portuguese/white women, Angolan/black women and Angolan/black men – that play either a complementary or a contrapuntal role with it. The article makes two main points: that the chatter analysed hints at the masculinizing effect of contemporary Portuguese migration to Angola; and that this revalorization of white/Portuguese masculinities is done with an eye on the past, i.e. on colonial scripts and imaginaries.
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黑人妇女拯救白人男子气概:葡萄牙移民到安哥拉的男性化效应
摘要:通过对最近葡萄牙人向安哥拉工作移民的民族志研究,本文从观察到移民与东道国之间的一种特定类型的亲密关系在移民社区内受到强烈的社会审查开始:由中年葡萄牙男子和年轻安哥拉妇女组成的关系。这种类型的关系,或者更准确地说,它在葡萄牙移民中产生的喋喋不休,在这里作为一个切入点,来思考移民背景下白人男子气概的话语调整。基于后殖民主义、跨国界亲密关系以及国际流动与男子气概之间的相互关系的文献,我询问种族、国籍、经济阶层和年龄对在这个特定时空中成为一个(白人/葡萄牙人)男人意味着什么的社会(重新)建构有何影响。我进一步认为,作为葡萄牙白人的身份结构是与三个主体位置——葡萄牙人/白人妇女、安哥拉人/黑人妇女和安哥拉人/黑人男子——有关的,这三个主体位置与葡萄牙人/白人妇女、安哥拉人/黑人男子——起着互补或对立的作用。这篇文章提出了两个主要观点:分析的谈话暗示了当代葡萄牙移民到安哥拉的男性化效应;这种对白人/葡萄牙男子气概的重新评价是在关注过去的情况下完成的,也就是说,关注殖民时期的剧本和想象。
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