POTENTIAL OF THE KANTIAN NOTION OF SOCIAL JUSTICE

Z. Kieliszek
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引用次数: 1

Abstract

Purpose. This paper aims to show how the views of Kant persist in the modern debate on social justice and to outline the practical and political potential contained in his understanding of a just state system and international justice. To that end, I will present what Kant meant by a just state system and just relationships between states. Then, I will reference his understanding of social justice against three fundamental models of social justice thus far established in the philosophical tradition: the legal, distributive, and contractual justice. Finally, I will explain how the Kantian understanding of social justice is reflected in select modern interpretations of a just state system and justice in international relationships, and how we can grasp the current practice and the expected development of sociopolitical life in the framework of social justice as understood by Kant. Originality. The article presents the theoretical-conceptual and practical-political relevance of the concept of social justice, developed by I. Kant. It was shown that Kant considered justice to be the basis of all correct social relations, both at the level of individual states and in the sphere of international relations. According to Kant, the only just state system is a republic. In his opinion, justice in the field of international relations requires that they be based on the principles of federal unification of individual states. The concept of social justice developed by Kant can be identified as a form of classically understood contractual justice. In addition, Kan’s notion of justice was correlated with the works of modern authors: John Rawls, Robert Nozick and Otfried Hoffe, showing identical and different elements in them. Conclusions . The reflections above suffice to assert that the Kantian understanding of social justice primarily involves the following observations: 1. under a relevant contract, interested parties institute a public authority, i.e. a republican state (at the level of citizen-to-citizen relations) or a federal institution endowed with judicial or executive powers (in the international arena); 2. the institution of public authority (a republican state, a federal court or government) remains fair (impartial) in dealings with the governed; 3. the public authority has the right to intervene only in the circumstances of threat to the external freedom, equality and independence of the governed individuals; 4. the public authority is responsible only for guaranteeing just relations between individuals and the enforcement of their contracts. Furthermore, Kantian understanding of justice falls within the scope of the classical notion of contractual justice and remains present in the modern debates on justice, as exemplified by the thought of Rawls, Nozick and Hoffe. Finally, the Kantian understanding of social justice remains topical and worthy of consideration during the design and the development of current and future solutions for a just public order, both at the national and international level.
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康德社会正义概念的潜力
目的。本文旨在展示康德的观点如何在关于社会正义的现代辩论中持续存在,并概述康德对公正国家体系和国际正义的理解所包含的实践和政治潜力。为此,我将阐述康德所说的公正的国家体系和国家间的公正关系。然后,我将把他对社会正义的理解与迄今为止在哲学传统中建立起来的社会正义的三种基本模式:法律正义、分配正义和契约正义相比较。最后,我将解释康德对社会正义的理解如何反映在对公正的国家制度和国际关系中的正义的一些现代解释中,以及我们如何在康德所理解的社会正义框架中把握当前的实践和社会政治生活的预期发展。创意。本文介绍了由康德提出的社会正义概念的理论-概念和实践-政治相关性。这表明,康德认为正义是所有正确社会关系的基础,无论是在个别国家层面还是在国际关系领域。康德认为,唯一公正的国家制度是共和国。在他看来,国际关系领域的正义要求它们以个别国家的联邦统一原则为基础。康德提出的社会正义概念可以被认为是传统意义上的契约正义。此外,凯恩的正义观与现代作家罗尔斯、诺齐克、霍夫的著作也有关联,并表现出相同和不同的元素。结论。以上反思足以断言,康德对社会正义的理解主要包括以下几点:根据相关合同,相关各方建立公共权力机构,即共和制国家(在公民对公民关系层面)或被赋予司法权或行政权的联邦机构(在国际领域);2. 公共权力机构(共和国家、联邦法院或政府)在与被统治者打交道时保持公平(不偏不倚);3.公共当局只有在被治理个人的外在自由、平等和独立受到威胁的情况下才有权进行干预;4. 公共当局只负责保证个人之间的公正关系和他们之间契约的执行。此外,康德对正义的理解属于古典契约正义概念的范畴,并在现代关于正义的辩论中仍然存在,罗尔斯、诺齐克和霍夫的思想就是例证。最后,康德对社会正义的理解在设计和发展当前和未来的解决方案以实现国家和国际一级的公正公共秩序的过程中仍然是一个值得考虑的话题。
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来源期刊
自引率
66.70%
发文量
13
审稿时长
8 weeks
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