楔形文字时代末期的资料来源

Tero Alstola, Paola Corò, Rocío Da Riva, S. Fink, M. Jursa, Ingo Kottsieper, Martin Lang, M. Monroe, L. Pearce, R. Pirngruber, K. Ruffing, Saana Svärd
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引用次数: 0

摘要

本文的目的是讨论关于公元前539年之后的美索不达米亚身份问题的几组特别感兴趣的资料,接近楔形文字的使用结束。在这一后期,美索不达米亚使用了几种语言和文字;因此,讨论了阿卡德语、阿拉姆语、希腊语和苏美尔语的文本。使用的文字有阿拉姆字母、楔形文字和希腊字母。对美索不达米亚晚期身份感兴趣的学者需要考虑所有这些文献。本文旨在简要概述可用的文本材料以及在哪里可以找到这些材料。这些文本的主题从行政文件到高度文学文本各不相同。作者讨论了阿拉姆语铭文,法律和行政楔形文字文本,天文日记,塞琉古乌鲁克学术文本,晚期巴比伦祭司文献,希腊化时期的埃米塞尔崇拜歌曲,希腊-巴比伦(包含楔形文字和希腊文的粘土板),最后是来自美索不达米亚的希腊铭文。
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Sources at the end of the cuneiform era
The aim of this article is to discuss several groups of sources which are of special interest regarding the question of Mesopotamian identities after 539 bce, towards the end of the use of cuneiform writing. In this late period, several languages and scripts were in use in Mesopotamia; therefore, groups of Akkadian, Aramaic, Greek, and Sumerian texts are discussed. The scripts used are Aramaic letters, cuneiform, and the Greek alphabet. A scholar who is interested in late Mesopotamian identities needs to take all these documents into account. This article aims at giving a brief overview on available textual material and where to find it. The topics of these texts vary from administrative documents to highly literary texts. The authors discuss Aramaic inscriptions, legal and administrative cuneiform texts, the astronomical diaries, the Seleucid Uruk scholarly texts, the late Babylonian priestly literature, Emesal cult-songs from the Hellenistic period, the Graeco-Babyloniaca (clay tablets containing cuneiform and Greek), and finally Greek inscriptions from Mesopotamia.
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